David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Value Inquiry 45 (1):37-48 (2011)
Philosophers should consider a hybrid meta-ethical theory that includes elements of both moral expressivism and moral error theory. Proponents of such an expressivist-error theory hold that all moral utterances are either expressions of attitudes or expressions of false beliefs. Such a hybrid theory has two advantages over pure expressivism, because hybrid theorists can offer a more plausible account of the moral utterances that seem to be used to express beliefs, and hybrid theorists can provide a simpler solution to the Frege-Geach problem. The hybrid theory has three advantages over pure error theory, because hybrid theorists can offer a more plausible account of the moral utterances that seem to be used to express attitudes, hybrid theorists can more easily explain moral motivation, and hybrid theorists can avoid the implausible claim that all moral discourse is radically mistaken. Accordingly, such a hybrid theory should be more attractive than pure expressivism or pure error theory to philosophers who are skeptical about moral facts and truth.
|Keywords||meta-ethics expressivism error theory Frege-Geach problem cognitivism moral facts hybrid theories non-cognitivism|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Ryan J. Hay (2013). Hybrid Expressivism and the Analogy Between Pejoratives and Moral Language. European Journal of Philosophy 21 (3):450-474.
By Daniel R. Boisvert (2008). Expressive-Assertivism. Pacific Philosophical Quarterly 89 (2):169–203.
Richmond Campbell (2007). What is Moral Judgment? Journal of Philosophy 104 (7):321-49.
Jonas Olson (2010). The Freshman Objection to Expressivism and What to Make of It. Ratio 23 (1):87-101.
Nicholas Unwin (2008). Divine Hoorays: Some Parallels Between Expressivism and Religious Ethics. Philosophy and Phenomenological Research 77 (3):659-684.
Philip Brown (2013). The Possibility of Morality. Philosophical Studies 163 (3):627-636.
Caj Strandberg (2004). Moral Reality. A Defence of Moral Realism. Lund University.
John Eriksson (2009). Homage to Hare: Ecumenism and the Frege‐Geach Problem. Ethics 120 (1):8-35.
Hallvard Lillehammer (2011). Constructivism and the Error Theory. In Christian Miller (ed.), The Continuum Companion to Ethics. Continuum.
Richard Rowland (2013). Moral Error Theory and the Argument From Epistemic Reasons. Journal of Ethics and Social Philosophy 7 (1):1-24.
Matthew S. Bedke (2012). The Ought-Is Gap: Trouble For Hybrid Semantics. Philosophical Quarterly 62 (249):657-670.
Graham Oddie & Dan Demetriou (2007). The Fictionalist's Attitude Problem. Ethical Theory and Moral Practice 10 (5):485 - 498.
Michael Stingl & John Collier (2004). After the Fall: Religious Capacities and the Error Theory of Morality. Behavioral and Brain Sciences 27 (6):751-752.
Stephen Finlay (2008). The Error in the Error Theory. Australasian Journal of Philosophy 86 (3):347-369.
Added to index2011-03-11
Total downloads65 ( #23,226 of 1,102,916 )
Recent downloads (6 months)6 ( #46,874 of 1,102,916 )
How can I increase my downloads?