David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Public Affairs Quarterly. 163-173 (2006)
A good Christian can be a good liberal, and perhaps should be, because liberalism is the political theory most consistent with the biblical mandate concerning the role of the state and its officers. The argument for this is made in terms that any good Christian should find acceptable, and then two policy implications are briefly discussed.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jennifer M. Morton (2011). The Non-Cognitive Challenge to a Liberal Egalitarian Education. Theory and Research in Education 9 (3):233-250.
David Hollenbach (2002). The Common Good and Christian Ethics. Cambridge University Press.
Thaddeus Metz (2001). Respect for Persons and Perfectionist Politics. Philosophy and Public Affairs 30 (4):417–442.
M. Andrew Holowchak (2006). Liberal Individualism, Autonomy, and the Great Divide. Philosophy in the Contemporary World 13 (1):20-27.
Rachel Barney (2008). The Carpenter and the Good. In D. Cairns, F. G. Herrmann & T. Penner (eds.), Pursuing the Good: Ethics and Metaphysics in Plato's Republic. University of Edinburgh.
Colin M. Macleod (1997). Liberal Neutrality or Liberal Tolerance? Law and Philosophy 16 (5):529 - 559.
Wes Morriston (2000). What is so Good About Moral Freedom? Philosophical Quarterly 50 (200):344-358.
Samuel Wells (ed.) (2010). Christian Ethics: An Introductory Reader. Wiley-Blackwell.
Added to index2009-02-10
Total downloads41 ( #40,416 of 1,098,785 )
Recent downloads (6 months)1 ( #285,836 of 1,098,785 )
How can I increase my downloads?