David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hume Studies 33 (1):91-113 (2007)
It is not unusual now for Hume to be read as part of a virtue ethical tradition. However there are a number of obstacles in the way of such a reading: subjectivist, irrationalist, hedonistic, and consequentialist interpretations of Hume. In this paper I support a virtue ethical reading by arguing against all these interpretations. In the course of these arguments I show how Hume should be understood as part of a virtue ethical tradition which is sentimentalist in a response-dependent sense, as opposed to Aristotelian
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Paul Haught (2010). Hume's Knave and Nonanthropocentric Virtues. Journal of Agricultural and Environmental Ethics 23 (1-2):129-43.
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