Reflections on Shils, Sacred and Civil Ties, and Universities
Tradition and Discovery 27 (1):7-12 (2000)
| Abstract | This review essay, concerning three collections of Shils’ essays published in 1997, focuses on Shils’ assertion of the importance of charisma or the sacred in the ties that bind a secular society together and enable it to function as it does, asks why Shils did not accept Polanyi’s views about intellectuals, and refers to aspects of the sacred attributed to universities and to our academic traditions | |||||||||
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Steven Grosby (2000). Further Reflections on Shils and Polanyi. Tradition and Discovery 27 (1):13-15.
Stephen Turner (1995). Obituary for Edward Shils. Tradition and Discovery 22 (2):5-9.
Struan Jacobs (2007). Edward Shils' Theory of Tradition. Philosophy of the Social Sciences 37 (2):139-162.
Stephen Turner (1999). The Significance of Shils. Sociological Theory 17 (2):125-145.
Edward Shils (1995). On the Tradition of Intellectuals. Tradition and Discovery 22 (2):10-26.
John Tucker (1962). Book Review:The Logic of Personal Knowledge, Essays Presented to Michael Polanyi on His Seventieth Birthday Edward Shils. [REVIEW] Philosophy of Science 29 (3):328-.
Edward Shils (1983/1984). The Academic Ethic. University of Chicago Press.
T. V. Smith (1937). Book Review:Ideology and Utopia. Karl Mannheim, Louis Wirth, Edward A. Shils. [REVIEW] Ethics 48 (1):120-.
E. Shils (1962). The Theory of Mass Society: Prefatory Remarks. Diogenes 10 (39):45-66.
Jonathan Burroughs (2012). Emmanuel Levinas' Methodological Approach to the Jewish Sacred Texts. Heythrop Journal 53 (1):124-136.
Edward Shils (1958). Tradition and Liberty: Antinomy and Interdependence. Ethics 68 (3):153-165.
L. Michael Harrington (2004). Sacred Place in Early Medieval Neoplatonism. Palgrave Macmillan.
John Caruana (2002). Lévinas's Critique of the Sacred. International Philosophical Quarterly 42 (4):519-534.
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