David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (1990)
This book offers a new approach to the analysis of the multiple meanings of English modals, conjunctions, conditionals, and perception verbs. Although such ambiguities cannot easily be accounted for by feature-analyses of word meaning, Eve Sweetser's argument shows that they can be analyzed both readily and systematically. Meaning relationships in general cannot be understood independently of human cognitive structure, including the metaphorical and cultural aspects of that structure. Sweetser shows that both lexical polysemy and pragmatic ambiguity are shaped by our metaphorical folk understanding of epistemic processes and of speech interaction. Similar regularities can be shown to structure the contrast among root, epistemic and speech act uses of modal verbs, multiple uses of conjunctions and conditionals, and certain processes of historical change observed in Indo-European languages. Since polysemy is typically the intermediate step in semantic change, the same regularities observable in polysemy can be extended to an analysis of semantic change.
|Keywords||Semantics Grammar, Comparative and general Modality (Linguistics|
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|Buy the book||$13.58 used (76% off) $42.56 new (23% off) $44.81 direct from Amazon (19% off) Amazon page|
|Call number||P325.S96 1990|
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Matthew Chrisman (2012). 'Ought' and Control. Australasian Journal of Philosophy 90 (3):433-451.
Rafael E. Núñez & Eve Sweetser (2006). With the Future Behind Them: Convergent Evidence From Aymara Language and Gesture in the Crosslinguistic Comparison of Spatial Construals of Time. Cognitive Science 30 (3):401-450.
Gilberto Gomes (2009). Are Necessary and Sufficient Conditions Converse Relations? Australasian Journal of Philosophy 87 (3):375 – 387.
Eugen Fischer (2014). Philosophical Intuitions , Heuristics , and Metaphors. Synthese 191 (3):569-606.
Eugen Fischer (2011). How to Practise Philosophy as Therapy: Philosophical Therapy and Therapeutic Philosophy. Metaphilosophy 42 (1-2):49-82.
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