Greek Essence and Islamic Tolerance
The Review of Metaphysics 65 (1):41-61 (2011)
| Abstract | This article explores the relation of the Greek notion of essence to the political philosophy of Al-Farabi Al-Ghazali and Ibn Rush’d. It argues that their various conceptions of essence influence their attitudes towards religious tolerance within the regime | |||||||||
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Abdulkader Tayob (2009). Religion in Modern Islamic Discourse. Columbia University Press.
Khosrow Bagheri & Zohreh Khosravi (2006). The Islamic Concept of Education Reconsidered. AMERICAN JOURNAL OF ISLAMIC SOCIAL SCIENCES 23 (4):88-103.
Syed Nawab Ali (1964). The Essence of Islamic Teachings. Lahore, Sh. Muham, Ad Ashraf.
Muhammad Naguib Al-Attas (1990). On Quiddity and Essence: An Outline of the Basic Structure of Reality in Islamic Metaphysics. International Institute of Islamic Thought and Civilization, International Islamic University, Malaysia.
Oliver Leaman (2002). An Introduction to Classical Islamic Philosophy. Cambridge University Press.
A. Bouhdiba (1996). On Islamic Tolerance. Diogenes 44 (176):121-136.
Robert Paul Wolff (1969). A Critique of Pure Tolerance. Boston, Beacon Press.
Mona Siddiqui (2012). The Good Muslim: Reflections on Classical Islamic Law and Theology. Cambridge University Press.
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