David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 83 (3):389-420 (2009)
This essay focuses on three interpretations of Aquinas influenced by Continental philosophy, those of John Caputo, Jean-Luc Marion, and John Milbank/Catherine Pickstock. The essay considers the well-worn question, whether Aquinas is an onto-theologian in Heidegger’s sense, but looks more broadly at the point of contact common to these interpretations: Aquinas’s relationship to modernity.As Continental thought has put into question the nature of philosophy through a critical look at modern philosophy—questioning its self-representation as progress and characterizing the present as post-modern—Aquinas is of interest to Continental thought in his anti-modernity. The author considers three issues: (1) What does Continental philosophy bring to the study of Aquinas missing from analytic approaches? (2) What is highlighted about Aquinas as he is seen by Caputo, Marion, and Milbank/Pickstock? (3) Can Aquinas escape both the limitations of modernism and the deconstruction of postmodernism, as some claim, and would he want to?
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Michael M. Waddell (2008). Faith and Reason in the Wake of Milbank and Pickstock. International Philosophical Quarterly 48 (3):381-396.
John D. Caputo (1982). Heidegger and Aquinas: An Essay on Overcoming Metaphysics. Fordham University Press.
Derek J. Morrow (2006). Aquinas, Marion, Analogy, and Esse. International Philosophical Quarterly 46 (1):25-42.
Brian Davies (1993). The Thought of Thomas Aquinas. Clarendon Press.
Joseph G. Trabbic (2002). Aquinas and Continental Philosophy of Religion. Proceedings of the American Catholic Philosophical Association 76:211-228.
Declan Lawell (2009). Thomas Aquinas, Jean-Luc Marion, and an Alleged Category Mistake Involving God and Being. American Catholic Philosophical Quarterly 83 (1):23-50.
Anthony J. Lisska (2006). A Look at Inner Sense in Aquinas: A Long-Neglected Faculty Psychology. Proceedings of the American Catholic Philosophical Association 80:1-19.
Anthony J. Lisska (2006). A Look at Inner Sense in Aquinas. Proceedings of the American Catholic Philosophical Association 80:1-19.
Robert Pasnau (2002). Thomas Aquinas on Human Nature: A Philosophical Study of Summa Theologiae 1a, 75-89. Cambridge University Press.
Mary M. Keys (2006). Aquinas, Aristotle, and the Promise of the Common Good. Cambridge University Press.
Eleonore Stump (2003). Aquinas. Routledge.
Michael B. Ewbank (2002). Of Idols, Icons, and Aquinas's Esse. International Philosophical Quarterly 42 (2):161-175.
Winston A. Wilkinson (1985). Heidegger and Aquinas: An Essay on Overcoming Metaphysics. By John D. Caputo. Modern Schoolman 63 (1):71-73.
Anthony Kenny (2006). Aquinas Medalist's Address. Proceedings of the American Catholic Philosophical Association 80:23-27.
Charles P. Nemeth (2008). Aquinas on Crime. St. Augustine's Press.
Added to index2011-01-09
Total downloads13 ( #190,121 of 1,725,835 )
Recent downloads (6 months)4 ( #166,958 of 1,725,835 )
How can I increase my downloads?