David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Oxford University Press (2001)
Richard Swinburne offers an original treatment of a question at the heart of epistemology: what makes a belief rational, or justified in holding? He maps the rival accounts of philosophers on epistemic justification ("internalist" and "externalist"), arguing that they are really accounts of different concepts. He distinguishes between synchronic justification (justification at a time) and diachronic justification (synchronic justification resulting from adequate investigation)--both internalist and externalist. He also argues that most kinds of justification are worth having because they are indicative of truth; however, it is only justification of internalist kinds that can guide a believer's actions. Swinburne goes on to show the usefulness of the probability calculus in elucidating how empirical evidence makes beliefs probably true.
|Keywords||Justification (Theory of knowledge|
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|Call number||BD212.S95 2001|
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Citations of this work BETA
Chris Tucker (2014). If Dogmatists Have a Problem with Cognitive Penetration, You Do Too. Dialectica 68 (1):35-62.
Duncan Pritchard (2009). Review: Apt Performance and Epistemic Value. [REVIEW] Philosophical Studies 143 (3):407 - 416.
Amir Dastmalchian (2013). The Epistemology of Religious Diversity in Contemporary Philosophy of Religion. Philosophy Compass 8 (3):298-308.
Trent Dougherty (2012). Reducing Responsibility: An Evidentialist Account of Epistemic Blame. European Journal of Philosophy 20 (4):534-547.
Aaran Burns (forthcoming). A Phenomenal Conservative Perspective on Religious Experience. International Journal for Philosophy of Religion:1-15.
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