How the divine properties fit together: Reply to gwiazda
Religious Studies 45 (4):495-498 (2009)
| Abstract | Jeremy Gwiazda has criticized my claim that God, understood as an omnipotent, omniscient, and perfectly free person is a person ’of the simplest possible kind’ on the grounds that omnipotence, etc., as spelled out by me are omnipotence, etc., of restricted kinds, and so less simple forms of these properties than maximal forms would be. However, the account which I gave of these properties in ’The Christian God’ (although not in ’The Coherence of Theism’) shows that, when they are defined in certain ways, they all follow from one property of ’pure, limitless, intentional power’. I argue here that a person who has these properties so defined is a person ’of the simplest possible kind’ | |||||||||
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Graham Oppy (2005). Omnipotence. Philosophy and Phenomenological Research 71 (1):58–84.
Thomas B. Talbott (1988). On the Divine Nature and the Nature of Divine Freedom. Faith and Philosophy 5 (1):3-24.
Andrew Loke (2009). On the Coherence of the Incarnation: The Divine Preconscious Model. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 51 (1).
Richard Swinburne (2010). God As the Simplest Explanation of the Universe. European Journal for Philosophy of Religion 2 (1):1 - 24.
Wes Morriston (2001). Omnipotence and the Anselmian God. Philo 4 (1):7-20.
Noreen E. Johnson (2007). Divine Omnipotence and Divine Omniscience: A Reply to Michael Martin. Sophia 46 (1).
Sydney Shoemaker (2003). Realization, Micro-Realization, and Coincidence. Philosophy and Phenomenological Research 67 (1):1-23.
Thomas Metcalf (2004). Omniscience and Maximal Power. Religious Studies 40 (3):289-306.
Brian Leftow (2011). Composition and Christology. Faith and Philosophy 28 (3):310-322.
J. Peijnenburg (2011). Ineffectual Foundations: Reply to Gwiazda. Mind 119 (476):1125-1133.
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