Natural evil

American Philosophical Quarterly 15 (4):295 - 301 (1978)
Abstract
THE FREEWILL DEFENCE IS DESIGNED TO SHOW THAT THE EXISTENCE OF MORAL EVIL (I.E., EVIL PRODUCED BY MEN) IS COMPATIBLE WITH THE EXISTENCE OF GOD. TO DO THIS IT MUST CLAIM THAT IT IS GOOD THAT MEN HAVE THE OPPORTUNITY TO BRING ABOUT EITHER GOOD OR EVIL. TO HAVE THIS OPPORTUNITY, THEY MUST KNOW HOW TO BRING ABOUT EVIL. GOD COULD TELL THEM, BUT THAT WOULD MAKE HIS PRESENCE SO MANIFEST AS TO IMPAIR THEIR FREEDOM. THE ONLY OTHER WAY IN WHICH THEY COULD ACQUIRE THAT KNOWLEDGE IS BY SEEING THAT CERTAIN NATURAL PROCESSES BRING ABOUT EVIL EFFECTS. BUT THAT MEANS THAT THERE MUST BE NATURAL EVIL IF MEN ARE TO HAVE THE OPPORTUNITY TO BRING ABOUT MORAL EVIL.
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    Martin Davies (1980). Determinism and Evil. Australasian Journal of Philosophy 58 (2):116 – 127.
    Martin Davies (1980). Determinism and Evil. Australasian Journal of Philosophy 58 (2):116-127.
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