David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Oxford University Press (1994)
What is it for there to be a God, and what reason is there for supposing him to conform to the claims of Christian doctrine? In this pivotal volume of his tetralogy, Richard Swinburne builds a rigorous metaphysical system for describing the world, and applies this to assessing the worth of the Christian tenets of the Trinity and the Incarnation. Part I is dedicated to analyzing the categories needed to address accounts of the divine nature--substance, cause, time, and necessity. Part II begins by setting out, in terms of these categories, the fundamental doctrine of Western religions--that there is a God. After pointing out some of the different ways in which this doctrine can be developed, Swinburne spells out the simplest possible account of divine nature. He then goes on to clarify the implications of this account for the specifically Christian doctrines of the Trinity (that God is "three persons in one substance") and of the Incarnation (that God became incarnate in Jesus Christ). Swinburne finds that there are good reasons to believe the Christian additions to the core Western idea of God. The Christian God builds upon Swinburne's acclaimed previous work to form a self-contained text which will no doubt become a classic in the philosophy of religion.
|Keywords||God (Christianity Trinity Incarnation|
|Categories||categorize this paper)|
|Buy the book||$4.42 used (92% off) $34.95 new (37% off) $44.47 direct from Amazon (20% off) Amazon page|
|Call number||BT102.S947 1994|
|ISBN(s)||0198235127 0198235135 9780198235125|
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Amir Dastmalchian (2013). The Epistemology of Religious Diversity in Contemporary Philosophy of Religion. Philosophy Compass 8 (3):298-308.
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Sarah Adams (2015). A New Paradox of Omnipotence. Philosophia 43 (3):759-785.
Einar Duenger Bohn (2011). The Logic of the Trinity. Sophia 50 (3):363-374.
Paul Gould (2014). Can God Create Abstract Objects? A Reply to Peter van Inwagen. Sophia 53 (1):99-112.
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