David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Sartre Studies International 15 (1):1-23 (2009)
Sartrean ontological intersubjectivity is often understood to be hostile and conflictive, and Sartrean dialectics is repeatedly interpreted through the lenses of the Hegelian master-slave dyad, translating into a conflictive theory of practical ensembles. Building on this, critics in the aftermath of 9/11 argued that 'terror' and 'revolutionary violence' introduced in Critique of Dialectical Reason as the anti-thesis of oppression underscored his anti-colonial writings and this gives us justification to think that Sartre might consider terrorism a form of revolutionary violence.With this in mind, this paper does not deal with the bigger issue of Sartre's political position, but only aims to question the basis of reading Hegelian dialectics in Sartre's ontology of intersubjectivity and social ensembles. Revisiting the role of dialectics in his Search for a Method and Critique of Dialectical Reason, it reveals a Sartre who is critical of Hegelian dialectics, and establishes his intersubjectivity as more compatible with Heidegger's being-with-others rather than Hegel's being-for-others
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Walter Skakoon (2000). A Commentary: Natascha H. Lancaster's, "Minorities Versus Sartre's Saint Genet" and Loren Ringer's, "l'Homosexuel Imaginaire: Sartre's Interpretive Grid in Saint Genet". Sartre Studies International 6 (2):36-45.
Stephen C. Ferguson Ii (2010). The Philosopher King. Philosophy in the Contemporary World 17 (1):26-45.
David C. Durst (1999). Hegel and Derrida on the Problem of Reason and Repression. Continental Philosophy Review 32 (1):1-17.
Tony Smith (1999). The Relevance of Systematic Dialectics to Marxian Thought: A Reply to Rosenthal. Historical Materialism 4 (1):215-240.
Marcel Stoetzler (2005). Subject Trouble: Judith Butler and Dialectics. Philosophy and Social Criticism 31 (3):343-368.
T. Storm Heter (2006). Authenticity and Others: Sartre's Ethics of Recognition. Sartre Studies International 12 (2):17-43.
Enda McCaffrey (2011). Crimes of Passion, Freedom and a Clash of Sartrean Moralities in the Coen Brothers' No Country for Old Men. In Jean-Pierre Boulé & Enda McCaffrey (eds.), Existentialism and Contemporary Cinema: A Sartrean Perspective. Berghahn Books.
Christopher Falzon (2011). The Call to Freedom. Peter Weir's The Truman Show and Sartrean Freedom. In Jean-Pierre Boulé & Enda McCaffrey (eds.), Existentialism and Contemporary Cinema: A Sartrean Perspective. Berghahn Books.
Sigmund Krancberg (1981). The Science of Logic in Soviet Philosophy and a Reading in Hegelian Dialectics. Studies in East European Thought 22 (2):83-109.
Johanna Oksala (2012). Foucault, Politics, and Violence. Northwestern University Press.
Added to index2010-09-14
Total downloads6 ( #237,968 of 1,692,448 )
Recent downloads (6 months)1 ( #184,284 of 1,692,448 )
How can I increase my downloads?