Kumārila's buddhist
Journal of Indian Philosophy 38 (3):279-296 (2010)
| Abstract | The pūrvapakṣa of the Śūnyavāda chapter of Kumārila’s Ślokavārttika (vv. 10-63) is the longest continuous statement of a Buddhist position in that work. Philosophically, this section is of considerable interest in that the arguments developed for the thesis that the form ( ākāra ) in cognition belongs to the cognition, not to an external object, are cleverly constructed. Historically, it is of interest in that it represents a stage of thinking about the two-fold nature of cognition and the provenance of the ākāra that is clearly more advanced than Dignāga but not quite as sophisticated as Dharmakīrti. In particular, although one may see an anticipation of Dharmakīrti’s famous sahopalambhaniyama argument in this text, it is not yet fully spelled out | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,664 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesElisa Freschi (2010). Facing the Boundaries of Epistemology: Kumārila on Error and Negative Cognition. Journal of Indian Philosophy 38 (1).
Birgit Kellner (2011). Self-Awareness (Svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti. Journal of Indian Philosophy 39 (4-5):411-426.
Dan Arnold (2008). Dharmakīrti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth. Philosophy Compass 3 (5):1079-1096.
Christian Coseru (2009). Buddhist 'Foundationalism' and the Phenomenology of Perception. Philosophy East and West 59 (4):409-439.
Christian Coseru (forthcoming). “Buddhist ‘Foundationalism’ and the Phenomenology of Perception,” Philosophy East and West 59:4 (October 2009): 409-439. [REVIEW] Philosophy East and West.
Kiyotaka Yoshimizu (2011). How to Refer to a Thing by a Word: Another Difference Between Dignāga's and Kumārila's Theories of Denotation. Journal of Indian Philosophy 39 (4-5):571-587.
Hisayasu Kobayashi (2011). Prajñākaragupta on the Two Truths and Argumentation. Journal of Indian Philosophy 39 (4-5):427-439.
John D. Dunne (2006). Realizing the Unreal: Dharmakīrti's Theory of Yogic Perception. Journal of Indian Philosophy 34 (6).
Hisayasu Kobayashi (2010). Self-Awareness and Mental Perception. Journal of Indian Philosophy 38 (3):233-245.
Kumārila Bhaṭṭa (2009). Ślokavārttikam of Kumārila Bhaṭṭa: With the Commentary Nyāyaratnākara of Śri Pārthasārathi Miśra: Translated Into English From the Original Sanskrit Text with Extracts From the Commentaries of Sucarita Miśra (the Kāśikā) & Pārthasārathi Miśra (the Nyāyaratnākara). Also Can Be Had From Chowkhamba Vidyabhawan.
Amar Singh (1984). The Heart of Buddhist Philosophy, Diṅnaga and Dharmakīrti. Munshiram Manoharlal.
Alex Watson (2010). Bhaṭṭa Rāmakaṇṭha's Elaboration of Self-Awareness ( Svasaṃvedana ), and How It Differs From Dharmakīrti's Exposition of the Concept. Journal of Indian Philosophy 38 (3):297-321.
Analytics
Monthly downloads |
Added to index2010-11-17Total downloads8 ( #122,951 of 548,999 )Recent downloads (6 months)1 ( #63,327 of 548,999 )How can I increase my downloads? |
My notes
Discussion
