David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Our epistemic access to essence is a topic which has received very little attention. This is partly due to the mystery surrounding the notion of essence itself, and partly due to the sheer difficulty of developing a plausible epistemology. The need for such an account is clear: if there are any essences, we better have some story about how we come to know them. The starting point of this paper is an Aristotelian conception of essence; familiar from the work of Kit Fine, E. J. Lowe, David S. Oderberg, and others, i.e., essence is ontologically prior to modality. I introduce four options regarding our epistemic access to essence. These fall in two groups: we could gain knowledge about essence either directly, or via modal knowledge. Furthermore, each of these routes to essence could be either a priori or a posteriori (or a combination of the two). The advantages and disadvantages of each approach will be analysed, and I will ultimately defend the view according to which our epistemic access to essence is via our a priori knowledge of metaphysical modality
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Anand Jayprakash Vaidya (2010). Understanding and Essence. Philosophia 38 (4):811-833.
Peter King (2005). Duns Scotus on Singular Essences. Medioevo 30:111-137.
David S. Oderberg (2011). Essence and Properties. Erkenntnis 75 (1):85-111.
S. Marc Cohen (1978). Individual and Essence in Aristotle's Metaphysics. Paideia (Special Aristotle Edition):75-85.
Zhen Han (2010). Some Remarks on the Re-Building of the Category of Essence and the Reflective Modernity. Frontiers of Philosophy in China 5 (1):134-141.
David Yates (2013). The Essence of Dispositional Essentialism. Philosophy and Phenomenological Research 87 (1):93-128.
Fabrice Correia (2012). On the Reduction of Necessity to Essence. Philosophy and Phenomenological Research 84 (3):639-653.
Fabrice Correia (2006). Generic Essence, Objectual Essence, and Modality. Noûs 40 (4):753–767.
David S. Oderberg (2007). Real Essentialism. Routledge.
David Peroutka Ocd (2007). Suárezova nauka o receptivních potencích a její ohlas u R. Arriagy. Studia Neoaristotelica 4 (1):36-77.
Diana J. Fuss (1989). "Essentially Speaking": Luce Irigaray's Language of Essence. Hypatia 3 (3):62 - 80.
Kathrin Koslicki (2012). Essence, Necessity, and Explanation. In Tuomas E. Tahko (ed.), Contemporary Aristotelian Metaphysics. Cambridge University Press 187--206.
Tuomas E. Tahko (2012). Counterfactuals and Modal Epistemology. Grazer Philosophische Studien 86 (1):93–115.
Added to index2012-05-05
Total downloads149 ( #23,133 of 1,790,397 )
Recent downloads (6 months)14 ( #59,487 of 1,790,397 )
How can I increase my downloads?