Animals, Brains, and Spirits
Faith and Philosophy 12 (4):567-581 (1995)
| Abstract | This paper contains an overview of the significance of dualism for theism and a modal argument for dualism. It concludes with remarks on the relevance of the modal case on behalf of dualism for an intramural materialist quarrel between animalists and brain-identity theorists | |||||||||
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Eric Olson (forthcoming). Brains. In E Olson (ed.), What Are We? A Study in Personal Ontology. Oxford University Press.
Ruiping Fan (2010). How Should We Treat Animals? A Confucian Reflection. Dao: A Journal of Comparative Philosophy 9 (1):79-96.
Charles Taliaferro (1986). A Modal Argument for Dualism. Southern Journal of Philosophy 24 (1):95-108.
Michael Pelczar (2008). Descartes' Dualism and Contemporary Dualism. Southern Journal of Philosophy 46 (1):145-160.
Cecilia Wee & Michael Pelczar (2008). Descartes' Dualism and Contemporary Dualism. Southern Journal of Philosophy 46 (1):145-160.
William Hasker (1998). Swinburne's Modal Argument for Dualism. Faith and Philosophy 15 (3):366-370.
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John A. Foster (1989). A Defense of Dualism. In J. Smythies & John Beloff (eds.), The Case for Dualism. University of Virginia Press.
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Barbara Webb (2004). Small Brains and Minimalist Emulation: When is an Internal Model No Longer a Model? Behavioral and Brain Sciences 27 (3):421-422.
Marian David (1991). Neither Mentioning 'Brains in a Vat' nor Mentioning Brains in a Vat Will Prove That We Are Not Brains in a Vat. Philosophy and Phenomenological Research 51 (4):891-896.
James E. Swain (2006). Brain Design: The Evolution of Brains. Behavioral and Brain Sciences 29 (1):24-25.
Eric Russert Kraemer & Charles Sayward (1980). Dualism and the Argument From Continuity. Philosophical Studies 37 (January):55-59.
Keith E. Yandell (1995). A Defense of Dualism. Faith and Philosophy 12 (4):548-566.
William Lycan (2009). Giving Dualism its Due. Australasian Journal of Philosophy 87 (4):551-563.
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