Personal Immortality in Averroes' Tahafut Al-Tahafut
The New Scholasticism 38 (3):341-357 (1964)
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Lisa Farooque (2008). About Celestial Circulation: Averroes' Tahafūt Al-Tahafūt and Aristotle's De Caelo. Journal of Islamic Philosophy 4:21-38.
Taneli Kukkonen (2000). Possible Worlds in the Tahafut Al-Tahafut: Averroes on Plenitude and Possibility. Journal of the History of Philosophy 38 (3):329-347.
Beatrice H. Zedler (1956). Averroes' Tahafut Ak-Tahafut. The Modern Schoolman 33 (2):124-127.
Christopher M. Lerner (1957). Averroës' Tahafut AI-Tahafut. The New Scholasticism 31 (1):117-120.
A. R. (1956). Averroes' Tahafut Al-Tahafut (The Incoherence of the Incoherence). The Review of Metaphysics 10 (1):172-172.
Jorge J. E. Gracia (2001). Response to the Critics of Hispanic/Latino Identity: Tahafut Al-Tahafut. Philosophy and Social Criticism 27 (2):51-75.
Beatrice H. Zedler (1963). Tahafut Al-Falasifah. The New Scholasticism 37 (2):247-249.
Taneli Kukkonen (2000). Possible Worlds in the Tahafut Al-Falasifa: Al-Ghazali on Creation and Contingency. Journal of the History of Philosophy 38 (4):479-502.
Dr Derek Gatherer (1998). Meme Pools, World 3 and Averroes' Vision of Immortality. Gatherer, Dr Derek (1998) Meme Pools, World 3 and Averroes’ Vision of Immortality. [Journal (Paginated)] 33 (2):203-219.
Harold Chad Hillier (2005). Al-Ghazālī's Argument for the Eternity of the World in Tahāfut Al-Falāsifa (Discussion One, Proofs 1 and 2a) and the Problem of Divine Immutability and Timelessness. [REVIEW] Journal of Islamic Philosophy 1 (1):62-84.
Beatrice H. Zedler (1954). Averroes and Immortality. The New Scholasticism 28 (4):436-453.
Raja Bahlul (1990). Miracles and Ghazali's First Theory of Causation. Philosophy and Theology 5 (2):137-150.
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