David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Studies 165 (2):315-334 (2013)
One mainstream approach to philosophy involves trying to learn about philosophically interesting, non-mental phenomena—ethical properties, for example, or causation—by gathering data from human beings. I call this approach “wide tent traditionalism.” It is associated with the use of philosophers’ intuitions as data, the making of deductive arguments from this data, and the gathering of intuitions by eliciting reactions to often quite bizarre thought experiments. These methods have been criticized—I consider experimental philosophy’s call for a move away from the use of philosophers’ intuitions as evidence, and recent suggestions about the use of inductive arguments in philosophy—and these criticisms point out important areas for improvement. However, embracing these reforms in turn gives wide-tent traditionalists strong reasons to maintain other traditional approaches to philosophy. Specifically, traditionalists’ commitment to using intuitions and to gathering them with bizarre thought experiments is well founded, both philosophically and empirically. I end by considering some problems with gathering trustworthy intuitions, and give suggestions about how best to solve them
|Keywords||Intuitions Methodology Experimental philosophy Thought experiments|
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Timothy Williamson (2007). The Philosophy of Philosophy. Blackwell Pub..
Derek Parfit (1984). Reasons and Persons. Oxford University Press.
Jonathan M. Weinberg, Shaun Nichols & Stephen Stich (2001). Normativity and Epistemic Intuitions. Philosophical Topics, 29 (1-2):429-460.
Eddy Nahmias, Stephen G. Morris, Thomas Nadelhoffer & Jason Turner (2005). Surveying Freedom: Folk Intuitions About Free Will and Moral Responsibility. Philosophical Psychology 18 (5):561-584.
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Citations of this work BETA
Tomasz Wysocki (2016). Arguments Over Intuitions? Review of Philosophy and Psychology:1-23.
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