David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Business Ethics Quarterly 7 (2):45-56 (1997)
Jewish business ethics in Israel addresses two major sources of economic immorality—unbounded desire and fear of economic uncertainty—through enforcement and spiritual education. Business is seen as a path to sanctity, when time is set apart for religious study, wealth is seen as originating from God, the vulnerable are protected against fraud and theft, charity is seen as an obligation, and mercy towards debtors is tempered by justice
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Corrie Mazereeuw-van der Duijn Schouten, Johan Graafland & Muel Kaptein (forthcoming). Religiosity, CSR Attitudes, and CSR Behavior: An Empirical Study of Executives' Religiosity and CSR. Journal of Business Ethics.
Harry J. Buren & Michelle Greenwood (2013). The Genesis of Employment Ethics. Journal of Business Ethics 117 (4):707-719.
Similar books and articles
Daniel Levy (1996). The Challenge of Wealth and Poverty: The Ben Ish Hai on Wealth, Poverty, Charity and the Torah's View of Money. Distributed by Feldheim.
Georges Enderle (2009). A Rich Concept of Wealth Creation Beyond Profit Maximization and Adding Value. Journal of Business Ethics 84 (3):281 - 295.
Richard Arneson (2002). Why Justice Requires Transfers to Offset Income and Wealth Inequalities. Social Philosophy and Policy 19 (1):172-200.
Trevor T. Moores (2008). An Analysis of the Impact of Economic Wealth and National Culture on the Rise and Fall of Software Piracy Rates. Journal of Business Ethics 81 (1):39 - 51.
John Kohls & Sandra L. Christensen (2002). The Business Responsibility for Wealth Distribution in a Globalized Political-Economy: Merging Moral Economics and Catholic Social Teaching. [REVIEW] Journal of Business Ethics 35 (3):223 - 234.
Brian P. Simpson (2009). Wealth and Income Inequality: An Economic and Ethical Analysis. [REVIEW] Journal of Business Ethics 89 (4):525 - 538.
Georges Enderle (2011). Three Major Challenges for Business and Economic Ethics in the Next Ten Years. Business and Professional Ethics Journal 30 (3-4):231-252.
H. P. P. Lotter (2003). The Significance of Poverty and Wealth in Plato’s Republic. South African Journal of Philosophy 22 (3):189-206.
Skip Worden (2009). Aristotle's Natural Wealth: The Role of Limitation in Thwarting Misordered Concupiscence. [REVIEW] Journal of Business Ethics 84 (2):209 - 219.
Georges Enderle (2010). Wealth Creation in China and Some Lessons for Development Ethics. Journal of Business Ethics 96 (1):1 - 15.
Georges Enderle (2004). Business Ethics and Wealth Creation: Is There a Catholic Deficit? Erasmus Institute.
Moses L. Pava (2009). Jewish Ethics as Dialogue: Using Spiritual Language to Re-Imagine a Better World. Palgrave Macmillan.
Edwina Pio (2011). Relational Well-Being and Wealth: Māori Businesses and an Ethic of Care. [REVIEW] Journal of Business Ethics 98 (1):153 - 169.
Ronald M. Green (2001). Guiding Principles of Jewish Ethics. Spiritual Goods 2001:367-380.
Added to index2011-01-09
Total downloads3 ( #344,841 of 1,692,412 )
Recent downloads (6 months)1 ( #184,284 of 1,692,412 )
How can I increase my downloads?