David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
International Philosophical Quarterly 45 (4):433-445 (2005)
Despite contemporary Confucianism’s aspirations to be a world philosophy, there is an ethnocentric strand within the Confucian tradition, most glaringly exemplified in Han Yu’s attacks on Buddhism. This paper re-assesses Confucian ethnocentrism in the context of contrary practices that indicate a more pragmatic attitude among Confucians toward cross-cultural interactions. It argues that while the ethnocentric tendency serves as constant reminder of the need for vigilance, and recognition of the difficulties of crossing cultural boundaries, there are nevertheless resources within Confucianism for constructing an ethics of communication that is urgently needed to deal with the moral problems of cultural pluralism. The paper analyses the role of various common Confucian virtues such as ren(benevolence, co-humanity), yi (appropriateness), li (ritual), zhi (wisdom) in communication, and argues that a virtue of flexibility is implicit in Confucius’s insistence of bugu and could contribute significantly to a Confucian ethics of communicative virtues
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Wai-Ying Wong (2012). Ren, Empathy and the Agent-Relative Approach in Confucian Ethics. Asian Philosophy 22 (2):133-141.
Young-Bae Song (2002). Crisis of Cultural Identity in East Asia: On the Meaning of Confucian Ethics in the Age of Globalisation. Asian Philosophy 12 (2):109 – 125.
John Berthrong (1998). Confucian Piety and the Religious Dimension of Japanese Confucianism. Philosophy East and West 48 (1):46-79.
Po Keung Ip (2009). Is Confucianism Good for Business Ethics in China? Journal of Business Ethics 88 (3):463 - 476.
John H. Berthrong (1998). Transformations of the Confucian Way. Westview Press.
May Sim (2011). Rival Confucian Rights. International Philosophical Quarterly 51 (1):5-22.
Peter R. Woods & David A. Lamond (2011). What Would Confucius Do? – Confucian Ethics and Self-Regulation in Management. Journal of Business Ethics 102 (4):669-683.
Thomas A. Wilson (1995). Genealogy of the Way: The Construction and Uses of the Confucian Tradition in Late Imperial China. Stanford University Press.
Sor-Hoon Tan (2007). Confucian Democracy as Pragmatic Experiment: Uniting Love of Learning and Love of Antiquity. Asian Philosophy 17 (2):141 – 166.
JeeLoo Liu (2007). Confucian Moral Realism. Asian Philosophy 17 (2):167 – 184.
A. T. Nuyen (2012). Confucian Role Ethics. Comparative and Continental Philosophy 4 (1).
Renqiu Zhu (2009). The Formation, Development and Evolution of Neo-Confucianism — with a Focus on the Doctrine of “Stilling the Nature” in the Song Period. Frontiers of Philosophy in China 4 (3):322-342.
Ren-Zong Qiu (1988). Medicine – the Art of Humaneness: On Ethics of Traditional Chinese Medicine. Journal of Medicine and Philosophy 13 (3):277-299.
Xinzhong Yao & Weiming Tu (eds.) (2010). Confucian Studies: Critical Concepts in Asian Philosophy. Routledge.
Donald N. Blakeley (2001). Neo-Confucian Cosmology, Virtue Ethics, and Environmental Philosophy. Philosophy in the Contemporary World 8 (2):37-49.
Added to index2011-12-02
Total downloads6 ( #325,839 of 1,725,959 )
Recent downloads (6 months)2 ( #268,758 of 1,725,959 )
How can I increase my downloads?