David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy East and West 54 (1):52-70 (2004)
Developed here is a Confucian balance between two key democratic ideals, liberty and community, by focusing on the Confucian notion of li (ritual), which has often been considered hostile to liberty. By adopting a semiotic approach to li and relating it to recent studies of ritual in various Western disciplines, li's contribution to communication and its aesthetic dimension are explored to show how emphasizing harmony without sacrificing reflective experience and personal fulfillment renders li a concept of moral empowerment of free individuals in community
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Citations of this work BETA
Sor-Hoon Tan (2007). Confucian Democracy as Pragmatic Experiment: Uniting Love of Learning and Love of Antiquity. Asian Philosophy 17 (2):141 – 166.
Kim Sungmoon (2009). Self-Transformation and Civil Society: Lockean Vs. Confucian. Dao: A Journal of Comparative Philosophy 8 (4):383-401.
Jana S. Rošker (2015). Modern Confucianism and Chinese Theories of Modernization. Philosophy Compass 10 (8):510-522.
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