Minds, programs, and chinese philosophers: A chinese perspective on the chinese room
Sophia 43 (1):61-72 (2004)
| Abstract | The paper is concerned with John Searle’s famous Chinese room argument. Despite being objected to by some, Searle’s Chinese room argument appears very appealing. This is because Searle’s argument is based on an intuition about the mind that ‘we’ all seem to share. Ironically, however, Chinese philosophers don’t seem to share this same intuition. The paper begins by first analysing Searle’s Chinee room argument. It then introduces what can be seen as the (implicit) Chinese view of the mind. Lastly, it demonstrates a conceptual difference between Chinese and Western philosophy with respect to the notion of mind. Thus, it is shown that one must carefully attend to the presuppositions underlying Chinese philosophising in interpreting Chinese philosophers | |||||||||
| Keywords | Chinese Metaphysics Minds Western Searle, J | |||||||||
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Andrew Melnyk (1996). Searle's Abstract Argument Against Strong AI. Synthese 108 (3):391-419.
Stevan Harnad (2003). Minds, Machines, and Searle 2: What's Right and Wrong About the Chinese Room Argument. In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
Herbert A. Simon & Stuart A. Eisenstadt (2003). A Chinese Room That Understands. In John M. Preston & Michael A. Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
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Jason Ford (2011). Helen Keller Was Never in a Chinese Room. Minds and Machines 21 (1):57-72.
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