Nietzsche on the Diachronic Will and the Problem of Morality

Abstract
In this paper I offer an innovative interpretation of Nietzsche's metaethical theory of value which shows him to be a kind of constitutivist. For Nietzsche, I argue, valuing is a conative attitude which institutes values, rather than tracking what is independently of value. What is characteristic of those acts of willing which institute values is that they are owned or authored. Nietzsche makes this point using the vocabulary of self-mastery. One crucial feature of those who have achieved this feat, and have consequently become agents, is that they possess a diachronic or long will and are consequently capable of the rational governance of future behaviour. The possession of a will of this sort is crucial because it is a necessary condition for engaging in temporally unified activities which are a requisite of authorship. Nietzsche, I argue, makes these points in his doctrine of eternal recurrence which provides a test that acts of will must pass to count as laws. In the final section of the paper I argue for the superiority of this interpretation over some of its competitors
Keywords Nietzsche  constitutivism  value
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PhilPapers Archive Alessandra Tanesini, Nietzsche on the Diachronic Will and the Problem of Morality
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References found in this work BETA
Luca Ferrero (2009). What Good Is a Diachronic Will? Philosophical Studies 144 (3):403 - 430.
Thomas Hurka (2007). Nietzsche : Perfectionist. In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press. 9--31.

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Aaron Ridley (2005). Vi *-Nietzsche and the Re-Evaluation of Values. Proceedings of the Aristotelian Society 105 (1):155-175.
Thomas Hurka (2007). Nietzsche : Perfectionist. In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press. 9--31.
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