Plenitude, Possibility, and the Limits of Reason: A Medieval Arabic Debate on the Metaphysics of Nature
Journal of the History of Ideas 61 (4):539-560 (2000)
| Abstract | This article has no associated abstract. (fix it) | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,653 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesRichard Walzer (1945). Arabic Transmission of Greek Thought to Medieval Europe. Manchester [Eng.]Manchester Univ. Press.
Paul E. Walker (1992). Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy. The Review of Metaphysics 45 (3):600-602.
Alexander Treiger (2007). Andrei Iakovlevic Borisov (1903–1942) and His Studies of Medieval Arabic Philosophy. •A.Ia. Borisov, Materialy I Issledovaniia Po Istorii Neoplatonizma Na Srednevekovom Vostoke [=Materials and Studies on the History of Neoplatonism in the Medieval East], Ed. By K. B. Starkova, Pravoslavnyi Palestinskii Sbornik, Issue 99 (36), St. Petersburg, 2002, 256pp., ISBN 5-86007-216-. [REVIEW] Arabic Sciences and Philosophy 17 (1):159-195.
Charles H. Manekin (1996). Some Aspects of the Assertoric Syllogism in Medieval Hebrew Logic. History and Philosophy of Logic 17 (1-2):49-71.
R. H. Kane (1976). Nature, Plenitude and Sufficient Reason. American Philosophical Quarterly 13 (1):23 - 31.
Bassam I. El-Eswed (2002). Lead and Tin in Arabic Alchemy. Arabic Sciences and Philosophy 12 (1):139-153.
Taneli Kukkonen (2000). Possible Worlds in the Tahafut Al-Tahafut: Averroes on Plenitude and Possibility. Journal of the History of Philosophy 38 (3):329-347.
Analytics
Monthly downloads |
Added to index2010-08-10Total downloads8 ( #122,951 of 548,984 )Recent downloads (6 months)1 ( #63,327 of 548,984 )How can I increase my downloads? |
My notes
Discussion
