David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 62 (1):131-134 (2012)
The twelve elegant essays in this slim volume by Robert Cummings Neville, Ritual and Deference: Extending Chinese Philosophy in a Comparative Context, originating in lectures and projects of varying purposes, crystallize Neville’s “Confucian program” of comparative philosophy, which has been taking shape in his earlier works. More accessible than his other monographs, its apparent simplicity is deceptive. While it would inspire and benefit even the novice, only those who have traveled some distance on the same arduous journey would fully appreciate the depth of its understanding and the clarity achieved through struggle with the perennial identity crisis and methodological problems of comparative ..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Jiyuan Yu (2008). Soul and Self: Comparing Chinese Philosophy and Greek Philosophy. Philosophy Compass 3 (4):604-618.
Robert Cummings Neville (2001). Two Forms of Comparative Philosophy. Dao: A Journal of Comparative Philosophy 1 (1):1-13.
Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.) (2003). The Moral Circle and the Self: Chinese and Western Approaches. Open Court.
Eske Møllgaard (2012). Confucian Ritual and Modern Civility. Journal of Global Ethics 8 (2-3):227-237.
Robert Cummings Neville (2008). Cheng Chung-Ying's Constructive Philosophy. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
Robert Cummings Neville (2010). New Projects in Chinese Philosophy. The Pluralist 5 (2):45-56.
Bjorn Merker (2006). Ritual Pathology and the Nature of Ritual Culture. Behavioral and Brain Sciences 29 (6):624-625.
Douglas Allchin (1996). Points East and West: Acupuncture and Comparative Philosophy of Science. Philosophy of Science 63 (3):115.
Ni Peimin (2008). Y U Xuanmeng 俞宣孟, and H E Xirong 賀錫榮, Ed., Exploring the Root and Seeking for the Origin : Essays From a New Round of Comparative Studies of Chinese and Western Philosophy 探根尋源: 新一輪中西哲學比較研究論集. Dao: A Journal of Comparative Philosophy 7 (4):473-476.
Paul Boshears (2013). Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang. [REVIEW] Comparative and Continental Philosophy 4 (1):166 - 167.
Tang Yijie (1983). A Perspective on the Meaning of Comparative Philosophy and Comparative Religion Studies: The Case of the Introduction of Indian Buddhism Into China". Contemporary Chinese Thought 15 (2):39-106.
Robert B. Zeuschner (2000). Classical Ethics, East and West: Ethics From a Comparative Perspective. Mcgraw-Hill.
Tao Jiang (2011). The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics—A Tribute Volume Dedicated to Professor Chung-Ying Cheng – Edited by On-Cho Ng. Journal of Chinese Philosophy 38 (1):151-156.
Kevin Schilbrack (2002). Robert C. Neville (Ed.), The Human Condition: A Volume in the Comparative Religious Ideas Project ; Ultimate Realities: A Volume in the Comparative Religious Ideas Project ; Religious Truth: A Volume in the Comparative Religious Ideas Project. [REVIEW] International Journal for Philosophy of Religion 52 (3):191-193.
Bo Mou (2007). Three Orientation and Four 'Sins' in Comparative Studies. The Proceedings of the Twenty-First World Congress of Philosophy 7:141-147.
Added to index2012-01-03
Total downloads2 ( #254,159 of 1,004,648 )
Recent downloads (6 months)1 ( #64,617 of 1,004,648 )
How can I increase my downloads?