David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 77 (2):269-284 (2003)
In the first volume of his recently published Antropología trascendental, Leonardo Polo proposes a transcendental distinction between metaphysics (understood as the study of the cosmos) and anthropology (understood as the study of the human being). In his view, these two sciences study distinct types of acts of being; the former studies the act of being of the physical universe (that is, the act of persistence), while the latter studies the act of being of the human person (that is, the act of co-existence). On the assumption that reality is distinguished by its various acts of being, Polo argues that anthropology can be properly labeled transcendental even though the traditional transcendentals of metaphysics (ens, unum, res, aliquid, verum, bonum, and pulchrum) differ from those of anthropology. The transcendentals of the human person are personal co-existence, personal freedom, personal intellection, and personal love. Co-existence, freedom, intellection, and love are transcendentals that are convertible with the act of being of the human being, because this act is personal, but not with the act of being of the cosmos, which is not personal
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Mark Joseph T. Calano (2008). Rahnerian Freedom. Proceedings of the Xxii World Congress of Philosophy 20:51-68.
Joshua Miller (2005). Scheler on the Twofold Source of Personal Uniqueness. American Catholic Philosophical Quarterly 79 (1):163-181.
Jennifer Hornsby (2000). Personal and Sub-Personal: A Defence of Dennett's Early Distinction. Philosophical Explorations 3 (1):6-24.
Patrick Frierson (2003). Freedom and Anthropology in Kant's Moral Philosophy. Cambridge University Press.
Bernardo J. Cantens (2001). A Solution to the Problem of Personal Identity in the Metaphysics of Thomas Aquinas. Proceedings of the American Catholic Philosophical Association 75:121-134.
Sebastian Gardner (2000). Psychoanalysis and the Personal/Sub-Personal Distinction. Philosophical Explorations 3 (1):96-119.
Georgia Apostolopoulou (2007). Toward a Hermeneutic Anthropology of Human Rights. The Proceedings of the Twenty-First World Congress of Philosophy 3:151-156.
Thomas L. Gwozdz (2010). Metaphysics and Ethics. International Philosophical Quarterly 50 (4):489-500.
John R. Sachs (1992). Transcendental Method in Theology and the Normativity of Human Experience. Philosophy and Theology 7 (2):213-225.
Matthew Elton (2000). Consciousness: Only at the Personal Level. Philosophical Explorations 3 (1):25-42.
Zoe Drayson (2012). The Uses and Abuses of the Personal/Subpersonal Distinction. Philosophical Perspectives 26 (1):1-18.
Patrick Frierson (2006). Character and Evil in Kant's Moral Anthropology. Journal of the History of Philosophy 44 (4):623-634.
W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
Nicholas Rescher (1990). Human Interests: Reflections on Philosophical Anthropology. Stanford University Press.
Avery Goldman (2002). The Metaphysics of Kantian Epistemology. Proceedings of the American Catholic Philosophical Association 76:239-252.
Added to index2011-01-09
Total downloads17 ( #209,309 of 1,793,090 )
Recent downloads (6 months)1 ( #463,661 of 1,793,090 )
How can I increase my downloads?