Relativism, realism, and reflection
Inquiry 41 (4):377 – 410 (1998)
| Abstract | The paper undertakes a critical examination of three key strands- relativism, antirealism, and reflection- in Bernard Williams's sceptical interpretation of ethical thought. The anti-realist basis of Williams's 'relativism of distance' is identified and the way this threatens to render his relativism more subversive than initially appears. Focusing on Williams's anti-realism, the paper argues that it fails because it is caught on the horns of a dilemma: either it draws on a conception of reality that is metaphysically incoherent, or else it employs a 'best explanation' criterion that question-beggingly excludes from further consideration the sort of reason-based explanations that disclose ethical properties to be real. Finally, it is noted that Williams's relativism and anti-realism destabilize his picture of ethical reflection. | |||||||||
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Jeffery L. Johnson (1991). Making Noises in Counterpoint or Chorus: Putnam's Rejection of Relativism. Erkenntnis 34 (3):323--45.
Miranda Fricker (2010). The Relativism of Blame and Williams's Relativism of Distance. Aristotelian Society Supplementary Volume 84 (1):151-177.
Charles Sayward (1989). Do Moral Explanations Matter? Philosophy Research Archives 14:137-142.
Saral Jhingran (2001). Ethical Relativism and Universalism. Motilal Banarsidass Publishers.
Mari Mikkola (2010). Is Everything Relative? Anti-Realism, Truth and Feminism. In A. Hazlett (ed.), New Waves in Metaphysics.
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