David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Proceedings of the American Catholic Philosophical Association 80:151-168 (2006)
Al-Fârâbî’s thought on intellect was known to the Latin West through the translation of his Letter on the Intellect, through the Long Commentary on the De Anima by Averroes and through some other works. Al-Fârâbî identified the active power of intellect in Aristotle’s De Anima 3.5 as the unique and separately existing Agent Intellect, but the role of the Agent Intellect in forming intelligibles in act in the human soul is by no means unequivocally clear. Further, the apprehension of intelligibles by human beings and the intellectual development of the soul, oftentimes described as an activity of abstracting (intaza`a), seems to be a genuineabstraction from experience, yet it somehow involves the emanative power of the Agent Intellect. This paper works to provide a coherent explanation of the natureof abstraction and the role of Agent Intellect in that activity
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Herbert A. Davidson (1992). Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect. Oxford University Press.
Victor Caston (1999). Aristotle's Two Intellects: A Modest Proposal. Phronesis 44 (3):199-227.
Gabriel Chindea (2011). La théorie thomiste de l'intellect agent et ses équivoques dans Summa theologica, Quaestiones disputatae de anima et De unitate intellectus. Chôra 7:299-314.
Lloyd Gerson (2004). The Unity of Intellect in Aristotle's De Anima. Phronesis 49 (4):348-373.
Jon McGinnis (2006). Making Abstraction Less Abstract. Proceedings of the American Catholic Philosophical Association 80:169-183.
Jon Mcginnis (2006). Making Abstraction Less Abstract: The Logical, Psychological, and Metaphysical Dimensions of Avicenna’s Theory of Abstraction. Proceedings of the American Catholic Philosophical Association 80:169-183.
Mark Amorose (2001). Aristotle's Immortal Intellect. Proceedings of the American Catholic Philosophical Association 75:97-106.
Leen Spruit (2004). Agent Intellect and Phantasms. On the Preliminaries of Peripatetic Abstraction. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):125-146.
Added to index2009-01-28
Total downloads12 ( #200,933 of 1,725,860 )
Recent downloads (6 months)5 ( #134,315 of 1,725,860 )
How can I increase my downloads?