Reading the περιτρoπη: Theaetetus _170c-171c_
Phronesis 51 (2):109-139 (2006)
| Abstract | Two readings of the much-discussed περιτρoπη argument of Theaetetus 170c-171c have dominated the literature. One I call "the relativity reading". On this reading, the argument fails by ignoratio elenchi because it "carelessly" omits "the qualifications 'true for so-and-so' which [Protagoras'] theory insists on" (Bostock 1988: 90). The other reading I call "the many-worlds interpretation". On this view, Plato's argument succeeds in showing that "Protagoras' position becomes utterly self-contradictory" because "he claims that everyone lives in his own relativistic world, yet at the same time he is forced by that very claim to admit that no one does" (Burnyeat 1976b: 48). I discuss and criticise both readings, and present a third, according to which the point of the argument is, very roughly, that Protagoras is committed to equating truth and truth-for, and so, further, to their intersubstitutability. This further commitment proves fatal to his argument. | |||||||||
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Francisco J. Gonzalez (2007). Dialogue Discontinued. Epoché 11 (2):371-392.
A. Long (2004). Refutation and Relativism in Theaetetus 161-171. Phronesis 49 (1):24-40.
Francisco J. Gonzalez (2007). Dialogue Discontinued: Heidegger on a Few Pages of Plato's Theaetetus. Epoché 11 (2):371-392.
Mohan Matthen (1985). Perception, Relativism, and Truth: Reflections on Plato's Theaetetus 152–160. Dialogue 24 (01):33-.
T. D. J. Chappell (2004/2005). Reading Plato's Theaetetus. Hackett Pub. Co..
Luca Castagnoli (2004). Protagoras Refuted: How Clever is Socrates' "Most Clever" Argument at Theaetetus 171a–C?'. Topoi 23 (1):3-32.
Marina Berzins McCoy (2005). Reason and Dialectic in the Argument Against Protagoras in the Theaetetus. International Philosophical Quarterly 45 (1):21-39.
Chappell (2006). Reading the Περιτρoπη: Theaetetus 170c-171c. Phronesis 51 (2):109-139.
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