David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Philosophical Psychology 13 (3):313-24 (2000)
Searle's Chinese room argument is analyzed from a cognitive point of view. The analysis is based on a newly developed model of conceptual integration, the many space model proposed by Fauconnier and Turner. The main point of the analysis is that the central inference constructed in the Chinese room scenario is a result of a dynamic, cognitive activity of conceptual blending, with metaphor defining the basic features of the blending. Two important consequences follow: (1) Searle's recent contention that syntax is not intrinsic to physics turns out to be a slightly modified version of the old Chinese room argument; and (2) the argument itself is still open to debate. It is persuasive but not conclusive, and at bottom it is a topological mismatch in the metaphoric conceptual integration that is responsible for the non-conclusive character of the Chinese room argument
|Keywords||Argument Chinese Room Cognition Metaphysics Mind Science Searle, J|
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References found in this work BETA
George Lakoff (1980). Metaphors We Live By. University of Chicago Press.
George Lakoff & Mark Johnson (1999). Philosophy in the Flesh the Embodied Mind and its Challenge to Western Thought.
David J. Chalmers (1996). The Conscious Mind: In Search of a Fundamental Theory. Oxford University Press.
John R. Searle (1980). Minds, Brains and Programs. Behavioral and Brain Sciences 3 (3):417-57.
David J. Chalmers (2011). A Computational Foundation for the Study of Cognition. Journal of Cognitive Science 12 (4):323-357.
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