David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Quarterly 53 (212):392–409 (2003)
Simon Blackburn defends a 'quasi-realist' view intended to preserve much of what realists want to say about moral discourse. According to error theory, moral discourse is committed to indefensible metaphysical assumptions. Quasi-realism seems to preserve ontological frugality, attributing no mistaken commitments to our moral practices. In order to make good this claim, quasi-realism must show that (a) the seemingly realist features of the 'surface grammar' of moral discourse can be made compatible with projectivism; and (b) certain realist-sounding statements which we might use in describing the nature of our moral commitments can be understood in projectivist terms. Much attention has been devoted to whether quasi-realism can deliver (a). I raise an important difficulty with regard to (b)
|Keywords||Ethics Metaethics Quasi-realism|
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References found in this work BETA
Rosalind Hursthouse (1999). On Virtue Ethics. Oxford University Press.
Donald Davidson (1980). Essays on Actions and Events. Oxford University Press.
David Owen Brink (1989). Moral Realism and the Foundations of Ethics. Cambridge University Press.
Simon Blackburn (1984). Spreading the Word. Clarendon Press.
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