David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Phenomenological Research 59 (4):875-911 (1999)
In trying to explain the possibility of akrasia , it seems plausible to deny that there is a conceptual connection between motivation and evaluation ; akrasia occurs when the agent is motivated to do something that she does not judge to be good . However, it is hard to see how such accounts could respect our intuition that the akratic agent acts freely, or that there is a difference between akrasia and compulsion. It is also hard to see how such accounts could be extended to the realm of theoretical reason, but this is generally not taken Ito be a problem, because it is generally assumed that there is no similar phenomenon in the realm of theoretical reason. This paper argues that there is such a thing as theoretical akrasia, and that we can find a characterization of this phenomenon in Descartes’s Meditations. Drawing on certain passages in the Meditations, we can construct an account of theoretical akrasia; this account can then be adapted to resolve the original problem of akrasia in the realm of practical reason. The account asserts that there is a conceptual connection between motivation and evaluation in free action; it also enables us to show how the akratic agent is still acting freely when he does something that he does not judge to be the best all things considered.
|Keywords||theoretical akrasia epistemic akrasia akrasia|
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Citations of this work BETA
Sarah K. Paul (2015). The Courage of Conviction. Canadian Journal of Philosophy 45 (5-6):1-23.
Jennifer Nagel (2014). Intuition, Reflection, and the Command of Knowledge. Aristotelian Society Supplementary Volume 88 (1):219-241.
Sergio Tenenbaum (2009). Knowing the Good and Knowing What One is Doing. Canadian Journal of Philosophy 39 (sup1):91-117.
James Beebe (2013). Weakness of Will, Reasonability, and Compulsion. Synthese 190 (18):4077-4093.
Hagit Benbaji (2013). How is Recalcitrant Emotion Possible? Australasian Journal of Philosophy 91 (3):577-599.
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