David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Philosophical Papers 29 (2):121-153 (2000)
Abstract We propose a metaethical view that combines the cognitivist idea that moral judgments are genuine beliefs and moral utterances express genuine assertions with the idea that such beliefs and utterances are nondescriptive in their overall content. This sort of view has not been recognized among the standard metaethical options because it is generally assumed that all genuine beliefs and assertions must have descriptive content. We challenge this assumption and thereby open up conceptual space for a new kind of metaethical view. In developing our brand of nondescriptivist cognitivism we do the following: (1) articulate a conception of belief (and assertion) that does not require the overall declarative content of beliefs (and assertions) to be descriptive content; (2) make a case for the independent plausibility of this conception of belief and assertion; and (3) argue that our view, formulated in a way that draws upon the proposed conception of belief, has significant comparative advantages over descriptivist forms of cognitivism.
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References found in this work BETA
Crispin Wright (1992). Truth and Objectivity. Harvard University Press.
R. M. Hare (1952). The Language of Morals. Oxford Clarendon Press.
Mark Timmons (1998). Morality Without Foundations: A Defense of Ethical Contextualism. Oxford University Press.
Citations of this work BETA
Mark Schroeder (2008). What is the Frege-Geach Problem? Philosophy Compass 3 (4):703-720.
Bart Streumer (2011). Are Normative Properties Descriptive Properties? Philosophical Studies 154 (3):325 - 348.
Alexander Miller (2015). Rule Following, Error Theory and Eliminativism. International Journal of Philosophical Studies 23 (3):323-336.
Bart Streumer (2013). Do Normative Judgements Aim to Represent the World? Ratio 26 (4):450-470.
Hallvard Lillehammer (2002). Moral Cognitivism. Philosophical Papers 31 (1):1-25.
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