David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Theology 5 (2):125-136 (1990)
Bernard Lonergan contrasts his account of judgment with that of the relativist. This paper points out how Lonergan’s characterization of the relativist account of judgment closely resembles the account of judgment that F. H. Bradley had given. Furthermore, the paper points to areas of commonality between Lonergan and Bradley with regard to human knowing. Despite their similarities, however, Lonergan’s account of judgment clearly distinguishes his theory of knowing from anything Iike Bradley’s idealism
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Patrick H. Byrne (2007). The Goodness of Being in Lonergan's Insight. American Catholic Philosophical Quarterly 81 (1):43-72.
William F. J. Ryan (1973). Intentionality in Edmund Husserl and Bernard Lonergan. International Philosophical Quarterly 13 (2):173-190.
Patrick H. Byrne (2002). Lonergan's Retrieval of Aristotelian Form. American Catholic Philosophical Quarterly 76 (3):371-392.
Neil Ormerod (2013). Desire and the Origins of Culture: Lonergan and Girard in Conversation. Heythrop Journal 54 (5):784-795.
Tad Dunne, Bernard Lonergan. Internet Encyclopedia of Philosophy.
Cyril Orji (2013). Using 'Foundation'as Inculturation Hermeneutic in a World Church: Did Rahner Validate Lonergan? Heythrop Journal 54 (2):287-300.
Paul Symington (2006). The Unconscious and Conscious Self: The Nature of Psychical Unity in Freud and Lonergan. American Catholic Philosophical Quarterly 80 (4):563-580.
John F. X. Knasas (2004). Why for Lonergan Knowing Cannot Consist in “Taking a Look”. American Catholic Philosophical Quarterly 78 (1):131-150.
Jeremy D. Wilkins (2004). A Dialectic of “Thomist” Realisms. American Catholic Philosophical Quarterly 78 (1):107-130.
Patrick R. Daly (2009). A Theory of Health Science and the Healing Arts Based on the Philosophy of Bernard Lonergan. Theoretical Medicine and Bioethics 30 (2):147-160.
Samuel B. Condic (2005). How a Priori Is Lonergan? Proceedings of the American Catholic Philosophical Association 79:103-116.
John C. Haughey (2011). The Charism of Bernard Lonergan. The Lonergan Review 3 (1):13-32.
Bernard Lonergan (2011). Letter to Jane Collier. The Lonergan Review 3 (1):191-195.
Lubos Rojka (2008). Human Authenticity and the Question of God in the Philosophy of Bernard Lonergan. Forum Philosophicum 13 (1):31 - 49.
Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.
Added to index2011-01-09
Total downloads2 ( #412,566 of 1,692,596 )
Recent downloads (6 months)1 ( #181,402 of 1,692,596 )
How can I increase my downloads?