St. Augustine's View of the Original Human Condition in De Genesi contra Manichaeos
Augustinian Studies 22:141-155 (1991)
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Alexanderson Bengt (1998). De Genesi contra Manichaeos. Augustinianum 38 (2):497-501.
Rainer Jakobi (2004). Die Überlieferung von Augustinus, De Genesi contra Manichaeos. Augustinianum 44 (2):437-442.
Roland J. Teske (1990). The Image and Likeness of God in St. Augustine's De Genesi Ad Litteram Liber Imperfectus. Augustinianum 30 (2):441-451.
Bengt Alexanderson (2008). Adnotationes et interpretationes ad scripta quaedam Augustini Contra Manichaeos, necnon ad De Haeresibus. Augustinianum 48 (2):257-304.
Bengt Alexanderson (2008). Adnotationes et interpretationes ad scripta quaedam Augustini Contra Manichaeos, necnon ad De Haeresibus. Augustinianum 48 (2):257-304.
Peter King (2007). Damaged Goods. Faith and Philosophy 24 (3):247-267.
Peter King (2007). Damaged Goods. Faith and Philosophy 24 (3):247-267.
Simon Heans (2013). Original Sin or Original Sinfulness? A Comment. Heythrop Journal 54 (1):55-69.
John H. Taylor (1949). The Meaning of Spiritus in St. Augustine's De Genesi, XII. The Modern Schoolman 26 (3):211-218.
Lynne Rudder Baker (2003). Why Christians Should Not Be Libertarians: An Augustinian Challenge. Faith and Philosophy 20 (4):460-478.
Simone de La Tour & Kevin de La Tour (2011). Original Mind and Cosmic Consciousness in the Co-Creative Process. Frontiers of Philosophy in China 6 (1):57-74.
Michael Mendelson (1995). The Dangling Thread. Augustine's Three Hypotheses of the Soul's Origin in the de Genesi Ad Litteram. British Journal for the History of Philosophy 3 (2):219 – 247.
Craig J. N. de Paulo (2003). The Augustinian Constitution of Heidegger's Being and Time. American Catholic Philosophical Quarterly 77 (4):549-568.
Paul J. Griffiths (2011). Tears and Weeping. Faith and Philosophy 28 (1):19-28.
Robert Currie (2008). The Antinaturalist Turn and Augustine's Nullification of Will. International Philosophical Quarterly 48 (4):517-535.
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