David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
In Heikki Ikäheimo Arto Laitinen (ed.), Recognition and Social Ontology. Brill Books (Pp. 287-308) (2011)
In this paper recognition is taken to be a question of social ontology, regarding the very constitution of the social space of interaction. I concentrate on the question of whether certain aspects of the theory of recognition can be translated into the terms of a socio-ontological paradigm: to do so, I make reference to some conceptual tools derived from John Searle's social ontology and Robert Brandom's normative pragmatics. My strategy consists in showing that recognitive phenomena cannot be isolated at the level of human interaction, and are, rather, in part proper to animal interaction as well. Furthermore, it is argued that recognitive powers are constitutive powers more basic than deontic ones and play a role much broader than the one they in fact assume in Searle and in Brandom.
|Keywords||Recognition Social Ontology Deontic Powers John Searle Robert Brandom|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Ivan A. Boldyrev & Carsten Herrmann-Pillath (2013). Hegel's “Objective Spirit”, Extended Mind, and the Institutional Nature of Economic Action. Mind and Society 12 (2):177-202.
Similar books and articles
Italo Testa (2009). Second Nature and Recognition: Hegel and the Social Space. Critical Horizons 10 (3):341-370.
Italo Testa (2009). Criticism and Normativity. Brandom and Habermas Between Kant and Hegel. In D. Canale G. Tuzet (ed.), The Rules of Inference. Inferentialism in Law and Philosophy, Egea, Milano. Egea (Pp. Pp. 29-44)
Savas L. Tsohatzidis (ed.) (2007). Intentional Acts and Institutional Facts: Essays on John Searle's Social Ontology. Springer.
Robert Sinnerbrink (2004). Recognitive Freedom: Hegel and the Problem of Recognition. Critical Horizons 5 (1):271-295.
Elijah Weber (2012). Context-Dependence in Searle's Impossibility Argument: A Reply to Butchard and D'Amico. Philosophy of the Social Sciences 42 (3):433-444.
F. Hindriks (2013). Restructuring Searle's Making the Social World. Philosophy of the Social Sciences 43 (3):373-389.
Titus Stahl (2011). Institutional Power, Collective Acceptance, and Recognition. In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill 349--372.
Barry Smith (2012). How to Do Things with Documents. Rivista di Estetica 50 (50):179-198.
Italo Testa (2012). How Does Recognition Emerge From Nature? The Genesis of Consciousness in Hegel’s Jena Writings. Critical Horizons 13 (2):176-196.
Laurence Kaufmann (2005). Self-in-a-Vat: On John Searle's Ontology of Reasons for Acting. Philosophy of the Social Sciences 35 (4):447-479.
Molly Brigid Flynn (2012). A Realer Institutional Reality: Deepening Searle's (De)Ontology of Civilization. International Journal of Philosophical Studies 20 (1):43-67.
Andrius Galisanka (2012). Making Social Worlds. Journal of the Philosophy of History 6 (1):115-133.
Added to index2011-10-29
Total downloads132 ( #30,816 of 1,938,529 )
Recent downloads (6 months)21 ( #23,458 of 1,938,529 )
How can I increase my downloads?