David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 16 (1):87 - 108 (1988)
Exploring Augustine's comments on political life, one may tease out three interpretive schemes within his writings. One is a defense of the political viability of the Christian ethic-and of the norms of justice which it shares with classical culture and the Roman political ethos. Another is a "realistic" interest in describing the disordered affections of sinful humanity and the political processes by which these are harnessed in collective ways. A third looks at the willing of ends, enabling Augustine both to envisage the final values of the city of God and to affirm the proximate values of the earthly city.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Michael P. Krom (2007). Modern Liberalism and Pride: An Augustinian Perspective. Journal of Religious Ethics 35 (3):453 - 477.
Similar books and articles
Kevin M. Cherry (2012). Plato, Aristotle and the Purpose of Politics. Cambridge University Press.
Steven B. Smith (2012). Political Philosophy. Yale University Press.
Mark Philp (2007). Political Conduct. Harvard University Press.
Thomas (2002). Political Writings. Cambridge University Press.
William P. Haggerty (1992). Augustine, the “Mixed Life,” and Classical Political Philosophy. Augustinian Studies 23:149-163.
Eugene Teselle (1973). Defense of the City of God. The Saint Augustine Lecture Series:24-40.
David Runciman (2012). What Is Realistic Political Philosophy? Metaphilosophy 43 (1-2):58-70.
Katherine Chambers (2013). Slavery and Domination as Political Ideas in Augustine'scity of God. Heythrop Journal 54 (1):13-28.
Eugene TeSelle (1974). Porphyry and Augustine. Augustinian Studies 5:113-147.
Craig L. Carr (2010). Liberalism and Pluralism: The Politics of E Pluribus Unum. Palgrave Macmillan.
Eugene TeSelle (1990). The Works of Saint Augustine. Augustinian Studies 21:187-192.
Eugene TeSelle (2005). Response I—Augustine and Theology. Augustinian Studies 36 (1):71-83.
Eugene TeSelle (1976). Some Reflections on Augustine's Use of Scripture. Augustinian Studies 7:165-178.
Michael Sweeney (2000). TeSelle, Eugene. Living in Two Cities: Augustinian Trajectories in Political Thought. Review of Metaphysics 53 (3):736-737.
Added to index2011-05-29
Total downloads5 ( #338,493 of 1,699,696 )
Recent downloads (6 months)1 ( #362,609 of 1,699,696 )
How can I increase my downloads?