Apostate rationalism and Maimon's Hume
Journal of the History of Philosophy 46 (4):pp. 591-618 (2008)
| Abstract | The paper examines the way in which Salomon Maimon (1753-1800) combines Humean skepticism and Leibnizian rationalism to mount an innovative challenge to Kant. Maimon’s position can be described as an “apostate rationalism,” which holds that reason makes unavoidable demands on us that are nonetheless not satisfied in experience. An appreciation of Maimon’s arguments also sheds new and interesting light on the surprising role that this apostate rationalism plays as a component of Hume’s skeptical naturalism. | |||||||||
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Douglas Gene Arner (1972). Perception, Reason & Knowledge. Glenview, Ill.,Scott, Foresman.
Peter Thielke (2001). Discursivity and Causality: Maimon's Challenge to the Second Analogy. Kant-Studien 92 (4):440-463.
Baumgardt & David (1963). The Ethics of Salomon Maimon (1753-1800). Journal of the History of Philosophy 1 (2):199-210.
Peter Thielke, Salomon Maimon. Stanford Encyclopedia of Philosophy.
Carlos Fraenkel (2009). Maimonides and Spinoza as Sources for Maimon's Solution of the “Problem Quid Juris ” in Kant's Theory of Knowledge. Kant-Studien 100 (2):212-240.
Gideon Freudenthal (ed.) (2003). Salomon Maimon: Rational Dogmatist, Empirical Skeptic: Critical Assessments. Kluwer Academic.
Yitzhak Y. Melamed (2004). Salomon Maimon and the Rise of Spinozism in German Idealism. Journal of the History of Philosophy 42 (1):67-96.
Salomon Maimon (1967). Solomon Maimon: An Autobiography. New York, Schocken Books.
Salomon Maimon (1947). Solomon Maimon. New York.
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