The Early Modern Subject: Self-Consciousness and Personal Identity From Descartes to Hume
Oxford University Press (2011)
| Abstract | The Early Modern Subject explores the understanding of self-consciousness and personal identity--two fundamental features of human subjectivity--as it developed in early modern philosophy. Udo Thiel presents a critical evaluation of these features as they were conceived in the seventeenth and eighteenth centuries. He explains the arguments of thinkers such as Descartes, Locke, Leibniz, Wolff, and Hume, as well as their early critics, followers, and other philosophical contemporaries, and situates them within their historical contexts. Interest in the issues of self-consciousness and personal identity is in many ways characteristic and even central to early modern thought, but Thiel argues here that this is an interest that continues to this day, in a form still strongly influenced by the conceptual frameworks of early modern thought. In this book he attempts to broaden the scope of the treatment of these issues considerably, covering more than a hundred years of philosophical debate in France, Britain, and Germany while remaining attentive to the details of the arguments under scrutiny and discussing alternative interpretations in many cases | |||||||||
| Keywords | Identity (Philosophical concept History Self-consciousness (Awareness History Philosophy, European Philosophy, European | |||||||||
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| Buy the book | $87.78 new (21% off) $89.99 direct from Amazon (19% off) $96.44 used (13% off) Amazon page | |||||||||
| Call number | BD236.T45 2011 | |||||||||
| ISBN(s) | 9780199542499 019954249X | |||||||||
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Angela Coventry (2013). The Early Modern Subject: Self-Consciousness and Personal Identity From Descartes to Hume, by Udo Thiel. [REVIEW] Mind 121 (484):1132-1135.
Udo Thiel (2006). Self-Consciousness and Personal Identity. In The Cambridge History of Eighteenth-Century Philosophy, Volume 1. Cambridge: Cambridge University Press.
Owen Ware & Donald C. Ainslie (forthcoming). Consciousness, Self-Consciousness and Personal Identity. In Aaron Garrett (ed.), The Routledge Companion to Eighteenth Century Philosophy. Routledge.
Udo Thiel (1997). 'Epistemologism' and Early Modern Debates About Individuation and Identity. British Journal for the History of Philosophy 5 (2):353 – 372.
Harold W. Noonan (1989). Personal Identity. Routledge.
Donald Rutherford (ed.) (2006). The Cambridge Companion to Early Modern Philosophy. Cambridge University Press.
Dachun Yang (2008). Representationalism and the Linguistic Question in Early Modern Philosophy. Frontiers of Philosophy in China 3 (4):595-606.
Shelley Weinberg (2011). Locke on Personal Identity. Philosophy Compass 6 (6):398-407.
Desh Raj Sirswal (2005). Hume’s Discussion on the Personal Identity. Bihar Jounal of Philosophical Research.
Daniel Garber & Steven Nadler (eds.) (2008). Oxford Studies in Early Modern Philosophy Volume IV. OUP Oxford.
Daniel Garber & Steven Nadler (eds.) (2010). Oxford Studies in Early Modern Philosophy Volume V. OUP Oxford.
Galen Strawson (2011). The Evident Connexion: Hume on Personal Identity. Oxford University Press.
Marina Bykova (2007). The Philosophy of Subjectivity From Descartes to Hegel. The Proceedings of the Twenty-First World Congress of Philosophy 10:147-153.
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