Arguing from the Evidence: The Correct Approach to Intelligent Design's Challenge in the U.S. Courts
Philosophy of the Social Sciences 41 (4):495-534 (2011)
| Abstract | In Kitzmiller v. Dover (2005), the only U.S. federal case on teaching Intelligent Design in public schools, the plaintiffs used the same argument as in the creation-science trials of the 1980s: Intelligent Design is religion, not science, because it invokes the supernatural; thus teaching it violates the Constitution. Although the plaintiffs won, this strategy is unwise because it is based on problematic definitions of religion and science, leads to multiple truths in society, and is unlikely to succeed before the present right-leaning Supreme Court. I suggest discarding past approaches in favor of arguing solely from the evidence for evolution | |||||||||
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Elliott Sober (2008). Intelligent Design, Irreducible Complexity, and Minds—a Reply to John Beaudoin. Faith and Philosophy 25 (4):443-446.
Anya Plutynski (2010). Should Intelligent Design Be Taught in Public School Science Classrooms? Science and Education 19 (6-8):779-795.
J. Shearmur (2010). Steve Fuller and Intelligent Design. Philosophy of the Social Sciences 40 (3):433-445.
Jeffrey Koperski (2003). Intelligent Design and the End of Science. American Catholic Philosophical Quarterly 77 (4):567-588.
Piotr Bylica (2003). Testowalność teorii inteligentnego projektu. Filozofia Nauki 2.
Scott F. Aikin, Michael Harbour & Robert B. Talisse (2010). Nagel on Public Education and Intelligent Design. Journal of Philosophical Research 35:209-219.
Sahotra Sarkar (2011). Sober on Intelligent Design. Philosophy and Phenomenological Research 83 (3):683-691.
Massimo Pigliucci (2009). Is Intelligent Design Creationism? In Kendrick Frazier (ed.), Science Under Siege: Defending Science, Exposing Pseudoscience. Prometheus.
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