David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 21 (3):251 - 256 (2011)
The consummate Soto Zen master, Dogen (1200?1253), expressed himself in creative ways that reflected fundamental insights of Chan/Zen Buddhism while responding to the needs of his time and place, i.e., Kamakura era Japan. His early training in Tendai and Rinzai Zen lent rigor and force to his Soto Zen experiences and expressions. This paper explores Dogen's new light on causality and morality purity, vis-à-vis Song dynasty Chan approaches by examining (1) his comments, early (1244) and late (ca. 1252), on the Fox Koan, and (2) his discussions about Dream and ?veridical? experience. By showing the inexorability of causality, Dogen revealed the need for moral purity in achieving enlightenment qua freedom. Even in the vertigo of emptiness, the purified Soto Zen Buddhist adept discerns and effects equilibrium and, by extension, fairness, in experience, practice and affairs, as ongoing endeavors, as skilful means to impact and transform, not just Buddhist adepts, but one's world
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
David J. Kalupahana (1978). Buddhist Philosophy: A Historical Analysis. Philosophical Review 87 (2):316-319.
Citations of this work BETA
No citations found.
Similar books and articles
Steven Heine (2004). Koans in the Dogen Tradition: How and Why Dogen Does What He Does with Koans. Philosophy East and West 54 (1):1-19.
David Putney (1996). Some Problems in Interpretation: The Early and Late Writings of Dōgen. Philosophy East and West 46 (4):497-531.
Kevin Schilbrack (2000). Metaphysics in Dōgen. Philosophy East and West 50 (1):34-55.
Carl Hooper (2007). Koan Zen and Wittgenstein's Only Correct Method in Philosophy. Asian Philosophy 17 (3):283 – 292.
John W. M. Krummel (2004). Emptiness and Experience: Pure and Impure. Dao: A Journal of Comparative Philosophy 4 (1):57-76.
Douglas A. Fox (1971). Zen and Ethics: Dōgen's Synthesis. Philosophy East and West 21 (1):33-41.
Richard Bryan McDaniel & Albert Low (eds.) (2012). Zen Masters of China: The First Step East: Zen Stories. Tuttle Publishing.
Garrett Zantow Bredeson (2008). On Dōgen and Derrida. Philosophy East and West 58 (1):60-82.
Douglas K. Mikkelson (2005). Aquinas and Dōgen and Virtues. Philosophy East and West 55 (4):542-569.
Graham Parkes (1987). Review: Dōgen/Heidegger/Dōgen: A Review of "Dōgen Studies" and "Existential and Ontological Dimensions of Time in Heidegger and Dōgen". [REVIEW] Philosophy East and West 37 (4):437 - 454.
David R. Loy (1999). Language Against its Own Mystifications: Deconstruction in Nāgārjuna and Dōgen. Philosophy East and West 49 (3):245-260.
Douglas K. Mikkelson (1997). Who is Arguing About the Cat? Moral Action and Enlightenment According to Dōgen. Philosophy East and West 47 (3):383-397.
Rui Zhu (2005). Distinguishing Sōtō and Rinzai Zen:. Philosophy East and West 55 (3):426 - 446.
Added to index2011-09-08
Total downloads8 ( #380,686 of 1,792,082 )
Recent downloads (6 months)1 ( #463,591 of 1,792,082 )
How can I increase my downloads?