David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Religious Ethics 33 (2):225-253 (2005)
This essay seeks to develop and illustrate an approach to comparison based on "ad hoc" frames. A frame is defined by a question, to which dif- ferent thinkers can be seen as offering complementary and/or competing responses. Pursuing a middle ground between universalist conceptions of comparison and particularist rejections of comparison, this approach brings various positions into dialogue in a manner that is not inherently totalizing. The article draws extensively on Hegel's philosophy of religion to articulate this approach to comparison and its presuppositions. The sec- ond section of the essay seeks to illustrate the value of this approach by using the question of how traditional practices are inherited to frame a comparison of Hegel on habit and the Confucian thinker Xunzi on ritual. This comparison functions principally to indicate the process of comparison and suggest the value of pursuing this comparison in greater depth
|Keywords||self Xunzi Hegel comparative ethics habit anthropology|
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References found in this work BETA
Hans-Georg Gadamer (2004). Truth and Method. Continuum.
Alasdair MacIntyre (1988). Whose Justice? Which Rationality? University of Notre Dame Press.
Emmanuel Levinas (1969). Totality and Infinity. Pittsburgh, Duquesne University Press.
Martha Craven Nussbaum & Amartya Kumar Sen (1999). The Quality of Life. Monograph Collection (Matt - Pseudo).
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Citations of this work BETA
John Kelsay (2012). The Present State of the Comparative Study of Religious Ethics: An Update. Journal of Religious Ethics 40 (4):583-602.
Elizabeth M. Bucar, Grace Y. Kao & Irene Oh (2010). Sexing Comparative Ethics: Bringing Forth Feminist and Gendered Perspectives. Journal of Religious Ethics 38 (4):654-659.
Jung H. Lee (2013). The Rhetoric Of Context. Journal of Religious Ethics 41 (4):555-584.
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