Heidegger's Aesthetics
| Abstract | Heidegger is against the modern tradition of philosophical “aesthetics” because he is for the true “work of art” which, he argues, the aesthetic approach to art eclipses. Heidegger's critique of aesthetics and his advocacy of art thus form a complementary whole. Section 1 orients the reader by providing a brief overview of Heidegger's philosophical stand against aesthetics, for art . Section 2 explains Heidegger's philosophical critique of aesthetics, showing why he thinks aesthetics follows from modern “subjectivism” and leads to late-modern “enframing,” historical worldviews Heidegger seeks to transcend from within—in part by way of his phenomenological interpretations of art. Section 3 clarifies this attempt to transcend modern aesthetics from within, focusing on the way Heidegger seeks to build a phenomenological bridge from a particular (“ontic”) work of art by Vincent van Gogh to the ontological truth of art in general. In this way, as we will see, Heidegger seeks to show how art can help lead us into a genuinely meaningful postmodern age. Section 4 concludes by explaining how this understanding of Heidegger's project allows us to resolve the longstanding controversy surrounding his interpretation of Van Gogh. | |||||||||
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Shane Mackinlay (2010). Heidegger's Temple: How Truth Happens When Nothing is Portrayed. Sophia 49 (4):499-507.
Mark Sinclair (2006). Heidegger, Aristotle, and the Work of Art: Poeisis in Being. Palgrave Macmillan.
Lambert Zuidervaart (2002). Art, Truth and Vocation: Validity and Disclosure in Heidegger's Anti-Aesthetics. Philosophy and Social Criticism 28 (2):153-172.
Jacques Derrida (1987). The Truth in Painting. University of Chicago Press.
Michael Kelly (2003). Iconoclasm in Aesthetics. Cambridge University Press.
Gregory Schufreider (2011). The Art of Truth. Research in Phenomenology 40 (3):331-362.
Shawn Loht (2013). Film as Heideggerian Art? A Reassessment of Heidegger, Film, and His Connection to Terrence Malick. Film and Philosophy 17:113-36.
Giorgio Agamben (1999). The Man Without Content. Stanford University Press.
Eva Geulen (2006). The End of Art: Readings in a Rumor After Hegel. Stanford University Press.
Jonathan Salem-Wiseman (2012). Heidegger, Art, and Postmodernity by Thomson, Iain D. Journal of Aesthetics and Art Criticism 70 (3):321-323.
Paul Crowther (2007). Space, Place, and Sculpture: Working with Heidegger. Continental Philosophy Review 40 (2):151-170.
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