David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Phenomenology and the Cognitive Sciences 2 (3):239-54 (2003)
It is argued that the work of Husserl offers a model for self-knowledge that avoids the disadvantages of standard introspectionist accounts and of a Sellarsian view of the relation between our perceptual judgements and derived judgements about appearances. Self-knowledge is based on externally directed knowledge of the world that is then subjected to a cognitive transformation analogous to the move from a statement to the activity of stating. Appearance talk is (contra Sellars) not an epistemically non-committal form of speech, but talk to which we are fully committed. However, it is a commitment to a certain kind of claim about our experiences, viewed as cognitive phenomena, after a process of transformation. Such reductive and hypostatizing transformations can exhibit the intentional structure of consciousness. Phenomenology thus gives a form of knowledge about our mental states that is first personal but not introspective knowledge in any philosophically problematic sense. The account offered is also, in key respects, dissimilar to Sellars's outer directed view of the origin of self-knowledge
|Keywords||Introspection Metaphysics Phenomenology Self-knowledge Husserl Sellars, W|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Pascal Engel (2010). Self-Ascriptions of Belief and Transparency. Review of Philosophy and Psychology 1 (4):593-610.
Marc Champagne (2013). Can “I” Prevent You From Entering My Mind? Phenomenology and the Cognitive Sciences 12 (1):145-162.
Similar books and articles
Amy Kind (2003). Shoemaker, Self-Blindness and Moore's Paradox. Philosophical Quarterly 53 (210):39-48.
Amie L. Thomasson (2005). First-Person Knowledge in Phenomenology. In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. 115--138.
Declan Smithies & Daniel Stoljar (eds.) (2012). Introspection and Consciousness. Oxford University Press.
Walter Hopp (2008). Husserl, Phenomenology, and Foundationalism. Inquiry 51 (2):194 – 216.
Brie Gertler (2009). Introspection. In Patrick Wilken, Timothy J. Bayne & Axel Cleeremans (eds.), The Oxford Companion to Consciousness. Oxford University Press. 76-111.
James R. O'Shea (2012). The 'Theory Theory' of Mind and the Aims of Sellars' Original Myth of Jones. Phenomenology and the Cognitive Sciences 11 (2):175-204.
Eric Schwitzgebel (2008). The Unreliability of Naive Introspection. Philosophical Review 117 (2):245-273.
Shaun Gallagher & Jesper B. Sorensen (2006). Experimenting with Phenomenology. Consciousness and Cognition 15 (1):119-134.
Daniel Stoljar & Declan Smithies (2012). Introspection and Consciousness: An Overview. In Daniel Stoljar & Declan Smithies (eds.), Introspection and Consciousness. Oxford University Press.
Sarah Sawyer (1999). Am Externalist Account of Introspectve Knowledge. Pacific Philosophical Quarterly 4 (4):358-78.
Added to index2009-01-28
Total downloads52 ( #36,112 of 1,413,339 )
Recent downloads (6 months)4 ( #51,562 of 1,413,339 )
How can I increase my downloads?