David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Southern Journal of Philosophy 45 (S1):85-92 (2007)
Dan Zahavi raises doubts about the prospects for combining phenomenological and analytical approaches to the mind, based chiefly on the claim that phenomenology is a form of transcendental philosophy. I argue that there are two ways in which one might understand the claim that phenomenology is transcendental: (1) as the claim that the methods of phenomenology essentially involve addressing transcendental questions or making transcendental arguments, or (2) as the claim that phenomenology is committed to substantive theses of antirealism and the like, which are sometimes thought to follow from atranscendental approach. I argue that while (1) is appropriate, it in no way leads to conflicts with analytic work in philosophy of mind. Moreover, adopting this method and practicing phenomenology in no way commits us to claims of type (2) that might be thought to conflict with common assumptions in analytic philosophy of mind
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References found in this work BETA
Edmund Husserl (1931). Ideas: General Introdution to Pure Phenomenology. New York, the Macmillan Company.
David Woodruff Smith & Amie Lynn Thomasson (eds.) (2005). Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
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