David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Expressivism's problem in solving the Frege/Geach problem concerning unasserted contexts is evaluated in the light of Blackburn's own methodological commitment to assessing philosophical theories in terms of costs and benefits, notably quasi-realism's aim of minimising the ontological commitments of a broadly naturalistic worldview. The problem emerges when a competitor theory can explain the same phenomena at lower cost: the minimalist about truth has no problem with unasserted contexts whereas the quasi-realist/expressivist package does. However, this form of projectivism is supposed to be a local and contrastive thesis or the central metaphor of projection makes no sense. So in competition with minimalism, projectivism must - at least for non-contested areas of thought and language - presuppose non-minimal truth. This casts new light on Blackburn's proposal globally to revise the relations between logic and truth so as to model ethical discourse as tracking a notion of commitment to contents that can be either attitudinal or truh evaluable. Why globally revise logic, in order solely to explain the problem of unasserted contexts, when a rival view can do so much better according to the standards set by the quasi-realist? Why do so when a notion of non-minimal truth and a classical explanation of logic are already available to you, given the local and contrastive claims of quasi-realism?
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Andy Egan (2007). Quasi-Realism and Fundamental Moral Error. Australasian Journal of Philosophy 85 (2):205 – 219.
Simon Blackburn (1984). Spreading the Word. Clarendon Press.
James Dreier (1996). Expressivist Embeddings and Minimalist Truth. Philosophical Studies 83 (1):29-51.
Cain Samuel Todd (2004). Quasi-Realism, Acquaintance, and the Normative Claims of Aesthetic Judgement. British Journal of Aesthetics 44 (3):277-296.
Simon Kirchin (2000). Quasi-Realism, Sensibility Theory, and Ethical Relativism. Inquiry 43 (4):413 – 427.
C. S. Jenkins (2006). Lewis and Blackburn on Quasi-Realism and Fictionalism. Analysis 66 (4):315–319.
Jamin Asay (2013). Truthmaking, Metaethics, and Creeping Minimalism. Philosophical Studies 163 (1):213-232.
Robert Hopkins (2001). Kant, Quasi-Realism, and the Autonomy of Aesthetic Judgement. European Journal of Philosophy 9 (2):166–189.
Sergio Tenenbaum (2003). Quasi-Realism's Problem of Autonomous Effects. Philosophical Quarterly 53 (212):392–409.
Alan Thomas (1997). Minimalism Versus Quasi-Realism: Why the Minimalist has a Dialectical Advantage. Philosophical Papers 26 (3):233-239.
Added to index2009-01-28
Total downloads72 ( #23,364 of 1,410,172 )
Recent downloads (6 months)3 ( #67,796 of 1,410,172 )
How can I increase my downloads?