Moral Equality and Natural Inferiority
Social Theory and Practice 31 (3):379-404 (2005)
| Abstract | This essay is a commentary upon "Race and Kant" by Thomas Hill, Jr and Bernard Boxill. They argue that although Kant in his anthropological writings took blacks to be inferior, his moral theory requires that they be shown the proper moral respect since blacks are persons nonetheless. I argue that this argument is sound, because the conception of inferiority that Kant attributed to blacks does not permit showing them the proper moral respect. Imagine a defective Mercedes Benz and a Ford Pinto. These two cars are not inferior in the same sort of way. For Kant, I argue, the inferiority of blacks is more akin to that of a Ford Pinto; for he undoubtedly took blacks to be perpetual children. Chilren are persons, too; however, no one has ever supposed that moral theory applies to children in the full way that it applies to adults. | |||||||||
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Robert Johnson (1998). Love in Vain. Southern Journal of Philosophy 36 (S1):45-50.
Paul Formosa (forthcoming). Is Kant a Moral Constructivist or a Moral Realist? European Journal of Philosophy.
Lara Denis (2003). Kant's Criticism of Atheism. Kant-Studien 94 (2):198-219.
Pauline Kleingeld (1999). Kant, History, and the Idea of Moral Development. History of Philosophy Quarterly 16 (1):59-80.
Lara Denis (2006). Kant's Conception of Virtue. In Paul Guyer (ed.), Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press.
Jens Timmermann (2007). Simplicity and Authority: Reflections on Theory and Practice in Kant's Moral Philosophy. Journal of Moral Philosophy 4 (2):167-182.
Melissa Zinkin (2006). Respect for the Law and the Use of Dynamical Terms in Kant's Theory of Moral Motivation. Archiv für Geschichte der Philosophie 88 (1):31-53.
George G. Brenkert (1998). Marketing to Inner-City Blacks. Business Ethics Quarterly 8 (1):1-18.
Emer O.’Hagan (2009). Moral Self-Knowledge in Kantian Ethics. Ethical Theory and Moral Practice 12 (5).
Emer O'Hagan (2009). Moral Self-Knowledge in Kantian Ethics. Ethical Theory and Moral Practice 12:525-537.
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