David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Agricultural and Environmental Ethics 23 (1):43-55 (2010)
Environmental changes can bear upon the environmental virtues, having effects not only on the conditions of their application but also altering the concepts themselves. I argue that impending radical changes in global climate will likely precipitate significant changes in the dominate world culture of consumerism and then consider how these changes could alter the moral landscape, particularly culturally thick conceptions of the environmental virtues. According to Jonathan Lear, as the last principal chief of the Crow Nation, Plenty Coups exhibited the virtue of “radical hope,” a novel form of courage appropriate to a culture in crisis. I explore what radical hope may look like today, arguing how it should broadly affect our environmental character and that a framework for future environmental virtues will involve a diminished place for valuing naturalness as autonomy from human interference.
|Keywords||Climate change Consumerism Courage Hope Responsibility|
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References found in this work BETA
Philippa Foot (2001). Natural Goodness. Oxford University Press.
Eric Katz (1996). Nature as Subject: Human Obligation and Natural Community. Rowman & Littlefield Publishers.
Jonathan Lear (2006). Radical Hope: Ethics in the Face of Cultural Devastation. Harvard University Press.
Richard McKeon (1957). The Development and the Significance of the Concept of Responsibility. Revue Internationale de Philosophie 39 (1):3-32.
John Nolt (2006). The Move From Good to Ought in Environmental Ethics. Environmental Ethics 28 (4):355-374.
Citations of this work BETA
Byron Williston (2012). Climate Change and Radical Hope. Ethics and the Environment 17 (2):165-186.
Lisa Kretz (2012). Climate Change: Bridging the Theory-Action Gap. Ethics and the Environment 17 (2):9-27.
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