Starting Science From God
Eagle Pearl Press (2011)
| Abstract | Many of us these days sense there is something real beyond the scope of naturalistic science. But what? Must mental and religious lives always remain a mystery and never become part of scientific knowledge? In this well-argued book, physicist Ian Thompson makes a case for a 'scientific theism'. He shows how a following of core postulates of theism leads to novel and useful predictions about the psychology of minds and the physics of materials which should appear in the universe. These predictions constitute a kind of 'theistic science'. It meshes surprisingly well with the structure of reality already revealed by modern quantum field theory and by theories of developmental stages in human minds. The result is a serious look at a promising new rational structure encompassing theology, psychology and physics. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,705 |
| External links |
|
| Through your library | Configure |
Arthur Peacocke (2004). "The End of All Our Exploring" in Science and Theology. Zygon 39 (2):413-429.
Garth Hallett (2003). A Middle Way to God. Oxford University Press.
Teresa Obolevitch (2010). Negative Theology and Science in the Thought of Semyon Frank. Studies in East European Thought 62 (1).
Piotr Bylica & Dariusz Sagan (2008). God, Design, and Naturalism: Implications of Methodological Naturalism in Science for Science–Religion Relation. Pensamiento 64:621-38.
Michael Redhead (1995). From Physics to Metaphysics. Cambridge University Press.
Stephan Hartmann & Jürgen Mittelstrass (2000). Physics is Part of Culture and the Basis of Technology. In DPG (ed.), Physics - Physics Research: Topics, Significance and Prospects. DPG.
Andrzej Bronk (2006). Religia i nauka: dwie prawdy? Filozofia Nauki 1.
Klaus Nürnberger (2010). Martin Luther's Experiential Theology as a Model for Faith-Science Relationships. Zygon 45 (1):127-148.
Nicholas Everitt (1997). Quasi-Berkeleyan Idealism as Perspicuous Theism. Faith and Philosophy 14 (3):353-377.
John Hedley Brooke & Ian Maclean (eds.) (2005). Heterodoxy in Early Modern Science and Religion. Oxford University Press.
Nicholas Maxwell (1999). Has Science Established That the Universe is Comprehensible? Cogito 13 (2):139-145.
Henk W. de Regt (1999). Ludwig Boltzmann's Bildtheorie and Scientific Understanding. Synthese 119 (1-2):113-134.
Hanne Andersen (2006). The Cognitive Structure of Scientific Revolutions. Cambridge University Press.
Monthly downloads |
Added to index2011-12-04Total downloads30 ( #40,899 of 549,198 )Recent downloads (6 months)1 ( #63,397 of 549,198 )How can I increase my downloads? |

