The Application of the Peircean Semiotic to Logic
Semiotics:513-522 (forthcoming)
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João Queiroz (2012). Dicent Symbols in Non-Human Semiotic Processes. Biosemiotics 5 (3):319-329.
Alberto Zanardo (1990). Axiomatization of 'Peircean' Branching-Time Logic. Studia Logica 49 (2):183 - 195.
Mauro Giuffrè (2012). Theognis of Megara and the Divine Creating Power in the Framework of Semiotic Textology: An Application of János Sándor Petöfi's Theory to Archaic Greek Literature. Journal of Logic, Language and Information 21 (3):325-346.
Kelley J. Wells (1994). Contra Margolis' Peircean Constructivism: A Peircean Pragmatic "Logos". Transactions of the Charles S. Peirce Society 30 (4):839 - 860.
Edward G. Armstrong (forthcoming). The Application of Peirce's Semiotic. Semiotics:509-516.
David W. Agler (2010). Peirce's Direct, Non-Reductive Contextual Theory of Names. Transactions of the Charles S. Peirce Society 46 (4):611-640.
Kalevi Kull & Ekaterina Velmezova (2012). Biosemiotics in a Gallery. Biosemiotics 5 (3):313-317.
Alberto Zanardo (1998). Undivided and Indistinguishable Histories in Branching-Time Logics. Journal of Logic, Language and Information 7 (3):297-315.
Richard B. White (1976). A Cut-Elimination Theorem for a Peircean Logic. Transactions of the Charles S. Peirce Society 12 (3):253 - 262.
Mateusz Marek Radzki (2010). Logika i jej zastosowanie w świetle wczesnej filozofii Ludwiga Wittgensteina. Ideografia logiczna a język naturalny. Filozofia Nauki 1.
Kuno Lorenz (2009). Logic, Language, and Method on Polarities in Human Experience: Philosophical Papers. Walter De Gruyter.
William J. Rapaport (2012). Semiotic Systems, Computers, and the Mind: How Cognition Could Be Computing. International Journal of Signs and Semiotic Systems 2 (1):32-71.
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