David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Axiomathes 19 (1):1-15 (2009)
This paper defends the view that ontological questions (properly understood) are easy—too easy, in fact, to be subjects of substantive and distinctively philosophical debates. They are easy, roughly, in the sense that they may be resolved straightforwardly—generally by a combination of conceptual and empirical enquiries. After briefly outlining the view and some of its virtues, I turn to examine two central lines of objection. The first is that this ‘easy’ approach is itself committed to substantive ontological views, including an implausibly permissive ontology. The second is that it, like neo-Fregean views, relies on transformation rules that are questionable on both logical and ontological grounds. Ultimately, I will argue, the easy view is not easily assailed by either of these routes, and so remains (thus far) a tenable and attractive approach.
|Keywords||Ontology neo-Fregean Metaontology Metametaphysics Existence|
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References found in this work BETA
Stephen R. Schiffer (2003). The Things We Mean. Oxford University Press.
Peter van Inwagen (1990). Material Beings. Cornell University Press.
Amie L. Thomasson (2007). Ordinary Objects. Oxford University Press.
Bob Hale (ed.) (2001). The Reason's Proper Study: Essays Towards a Neo-Fregean Philosophy of Mathematics. Oxford University Press.
J. L. Austin (1962). Sense and Sensibilia. Oxford University Press.
Citations of this work BETA
Jiri Benovsky (2013). Primitiveness, Metaontology, and Explanatory Power. Dialogue 52 (2):341-358.
Amie L. Thomasson (2010). The Controversy Over the Existence of Ordinary Objects. Philosophy Compass 5 (7):591-601.
Andrea Sauchelli (2013). Ontology, Reference, and the Qua Problem: Amie Thomasson on Existence. Axiomathes 23 (3):543-550.
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