The easy approach to ontology
Axiomathes 19 (1) (2009)
| Abstract | This paper defends the view that ontological questions (properly understood) are easy—too easy, in fact, to be subjects of substantive and distinctively philosophical debates. They are easy, roughly, in the sense that they may be resolved straightforwardly—generally by a combination of conceptual and empirical enquiries. After briefly outlining the view and some of its virtues, I turn to examine two central lines of objection. The first is that this ‘easy’ approach is itself committed to substantive ontological views, including an implausibly permissive ontology. The second is that it, like neo-Fregean views, relies on transformation rules that are questionable on both logical and ontological grounds. Ultimately, I will argue, the easy view is not easily assailed by either of these routes, and so remains (thus far) a tenable and attractive approach. | |||||||||
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D. S. Colman (1939). (I)Easy Extracts From Vergil's Bucolics and Georgics. (2) Easy Selections From Horace's Odes. By A. M. Croft. Pp. 64 and 61. London: Harrap, 1939. Limp Cloth, 1s. 3d. Each. [REVIEW] The Classical Review 53 (5-6):215-.
Kelly Becker (2012). Basic Knowledge and Easy Understanding. Acta Analytica 27 (2):145-161.
Tim Black (2008). Solving the Problem of Easy Knowledge. Philosophical Quarterly 58 (233):597-617.
Hamid Vahid (2007). Varieties of Easy Knowledge Inference: A Resolution. Acta Analytica 22 (3):223-237.
David Hodgson (1996). The Easy Problems Ain't so Easy. Journal of Consciousness Studies 3 (1):69-75.
Matti Eklund (2009). Carnap and Ontological Pluralism. In David John Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press.
Joel I. Friedman (2005). Modal Platonism: An Easy Way to Avoid Ontological Commitment to Abstract Entities. Journal of Philosophical Logic 34 (3):227 - 273.
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